The Philippine Islands, 1493-1898, Volume 42, 1670-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 42, 1670-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
[28] Spanish, por titulo de justicia. Parroco de justicia, so
frequently used in this document, is the Spanish rendering of the
technical Latin phrase, parochus de jure--words which show that
the cura had a right to his office, had been instituted according
to the canons, and was canonically and legally in office. It is
practically the same as the English phrase "by right and title." Other
equivalents are: "by title of law," "by right," and "ordinary." The
parish priest, whether secular or regular, was an official of the
Church.--Rev. T. C. Middleton, O.S.A.
[29] See account of the allotment of diocesan titles in VOL. I, p. 244,
note 188. Baluffi, there cited, adds: "Relative to the two ninths that
were given to the king, the first bishop of Mechoacan [in Mexico],
Mons. Vasco de Quiroga, when organizing his cathedral [clergy] in 1554,
speaking of the two shares of the tithes that were given to the king,
remarked that they were thus awarded to his most serene Majesty in
token of his lordship (superioritalis) and right of patronage."
[30] In text, oneroso, but evidently a transcriber's error for onrroso.
[31] In the text, projimos, "neighbors"--in allusion to the Scriptural
injunction, "Thou shalt love thy neighbor as thyself," a duty strictly
inculcated in the training of candidates for ordination, especially
in the Jesuit order.
[32] Alluding to Paul's precept in I Corinthians, vii, v. 20.
[33] That is, a non-resident or merely titular prelate; see VOL. XVIII,
p. 339, note 101.
[34] The whole sentence, divested of technicalities, simply means that
one must "look before he leaps;" or that, when one has his eyes open,
he is supposed to have used them; or that the bishop, should he be
merely titular, would have no one to blame but himself, and should
be the last to complain.--Rev. T. C. Middleton, O.S.A.
[35] Spanish, pordioseros; that is, those who ask alms "for God's
sake."
[36] Spanish, conciliabulo; like English "conventicle," used to
designate an unauthorized or illegal assembly.
[37] Spanish, mal sonante y temeraria--literally, "of evil sound and
reckless." This is part of a legal phrase, taken from Latin forms used
by the Roman courts when characterizing books, teachings, statements,
etc., of unorthodox or schismatic bearing.--Rev. T. C. Middleton,
O.S.A.
[38] This memorial seems to have been written by the Dominican Fray
Raimundo Berart (see Reseña biográfica, ii, p. 203); and it was
printed by Fray Mimbela.
[39] Spanish, consumiendo; "the reception or eating by the priest
of the body and blood of Christ, in the elements of bread and wine"
(Dominguez).
Public-domain text, read in full here on John Shaqi.
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