The Philippine Islands, 1493-1898, Volume 42, 1670-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 42, 1670-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
Manuel Español was born in Aren, May 11, 1639, and entered the
Jesuit order on November 21, 1656. Seven years later he came to the
Philippine Islands. He was minister at the college of Manila two
years, and afterward labored in the missions of Siao and Ternate for
many years. He died in Manila, on March 10, 1684. (Murillo Velarde,
ut supra, fol. 356.)
[45] Murillo Velarde says (ut supra, fol. 302): "On the first of
November, 1677, the Dutch seized Siao, called thither by Don Geronimo
Daras, a rival and enemy of the king Don Francisco (who was a good
Catholic, and a friend of the Spaniards); they went to conquer it,
and left as governor of the island Robert Paagbrugue. They carried
away to Malayo the fathers who were ministering there. They cut
down the clove trees, and established several small forts with some
artillery; and left there about two hundred men, with a preacher,
who instructed the natives in regard to their errors. At first some
of the Siaos resisted; but now they are most obstinate heretics, and
very bitter enemies of the Catholic religion--as I found in some who
strayed to Manila in those days; although some were finally converted,
and I baptized a boy of fourteen years who learned the [Christian]
doctrine readily."
[46] i.e., "a time of peace, a time of war."
[47] Spanish, Del monte sale, quien al monte quema, "indicating
that the losses we suffer usually proceed from persons allied to us,
or who live near us" (Dominguez).
[48] Here, as in several other places in our text, we omit various
pious reflections and citations from Scripture or the fathers of the
church, simply through the pressure of valuable historical matter
upon our limited space.
[49] i.e., "If for my sake this tempest has arisen, cast me into the
sea," paraphrasing rather than quoting the prophet's words (Jonah,
i, v. 12).
[50] Juan Caballero was born in Córdoba in 1629, and made his
profession in the Augustinian order at Sevilla (by a typographical
error in Pérez's Catálogo, in 1637; probably, 1657). He came to Manila
in the mission of 1669; three years later, was elected prior of Cebú,
and in 1674 prior of Manila, where he died in 1685.
[51] Biographical notices of these friars, and of others mentioned
by Diaz in like connection, may be found in Pérez's Catálogo.
[52] Spanish, colegial del mayor. A colegio mayor is defined
by Dominguez as "a community of youths, laymen of distinguished
families, who devote themselves to various studies, living in a
certain seclusion, and under a collegiate rector, whom they appoint,
usually each year."
[53] Spanish, catedratico de decreto. The Decreto was the book compiled
by Gratianus which forms the first part of the canon law.
Public-domain text, read in full here on John Shaqi.
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