The Philippine Islands, 1493-1898, Volume 42, 1670-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 42, 1670-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
8. Each entire tribute shall pay three reals a year as a contribution
to the festivities of the Monument [on Holy Thursday], the Sanctorum
[i.e., a tax paid by the natives above sixteen years, to the church],
and the Pintacasi; and four gantas of palay rice besides, for the
Defunctorum [i.e., masses for the dead?].
9. At the feast of St. Francis the natives shall not work without pay,
or at their own cost, in the palas-palas [i.e., cutting of?] bamboo
frames and bejucos, except when they fail to pay the real for the
Pintacasi. [This word is defined in Noceda and Sanlucar's Tagal
Vocabulario, "to aid another in seedtime, gratuitously."]
10. The support or pacaen of the religious shall not be contributed
gratis in the large villages; and in the small ones the obligations
which the Indians may have formed shall be fulfilled; but if they have
not done so, as they have no obligations they shall not contribute
without pay.
11. There shall be no fiscals appointed in the villages by the
religious, but only guardians, without rods; nor shall there be
constables; and they shall not be authorized to arrest, flog, or
punish the natives.
12. The father ministers have no temporal jurisdiction over their
parishioners; and as little have they ecclesiastical jurisdiction,
except in the tribunal of conscience, and for admonishing and
instructing the people, administering the sacraments, saying mass,
and teaching the [Christian] doctrine, etc.
13. For the same reason the civil government of the villages is not in
their keeping; nor shall the [local] authorities ask permission from
the religious to execute the orders of their alcaldes-mayor, or to
entertain travelers and furnish them what they need for its just value.
14. The wills, contracts, and obligations of the Indians which
shall hereafter be made, must be sent to the record-office of the
alcalde-mayor, without registering them in the convents.
15. The religious in charge of doctrinas have no authority to arrest,
flog, or punish the natives, either in person or through intervening
agencies; and the Indians, both men and women, must not allow
themselves to be arrested or flogged by the religious. If this is
done by order of the syndics and fiscals, let them defend themselves
against the judges in what way they can.
16. Nothing shall be collected from the natives for burials, baptisms,
and marriages.
Public-domain text, read in full here on John Shaqi.
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