The Philippine Islands, 1493-1898, Volume 42, 1670-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 42, 1670-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
Another argument of which the reverend archbishop avails himself is,
to say that if the regulars who are parish priests do not submit to
his visitation and jurisdiction, he will finally be a [mere] bishop
de anillo. [33] Answer is made, first, that even if this were the
case (which, however, it is not), the reverend archbishop would not
have any reason to complain in this particular, as, according to the
law, no wrong is done to him who, before entering on any negotiation,
acquaints himself with it and determines it beforehand. [34] For while
he was yet in España he knew that the regulars in Filipinas were
not parish priests by title, nor subject as such to the ordinary;
and if with this knowledge he decided to go to Manila in order to
be its metropolitan archbishop he ought to take for granted what
has been proved by experience, and not wonder that the regulars,
convinced by so effective arguments, are, constrained by these, giving
up the native curacies, in order not to be ministers of instruction
at so much risk. Nor will any one grant that reason countenances the
reverend archbishop more in trying to secure the extension of his
authority than it does the religious in maintaining themselves as
much as possible in what they had professed.
Answer is made, second: that, not by commission but by his own proper
jurisdiction, the reverend archbishop can administer confirmations
throughout his archbishopric; act as judge of all matrimonial cases
among the Indians, and those affecting the rest of his flock, in the
same manner and the same cases as he could if secular priests were the
curas over them; and ordain priests and consecrate oils--with many
other things. The exemption of the regulars does not hinder these,
nor can a bishop who is only titular exercise these functions merely
through his own choice; and thus the reverend archbishop does not
come to be such a prelate.
And, finally, according to Christian maxims the religious ought
to measure the choice of a new form of life, not by the question
whether the reverend archbishop has or has not more or less under
his jurisdiction, but by other and loftier principles, which concern
salvation and the means [to attain it], which they have already chosen,
by rule and vows, in order to attain with these that final end. And
the religious of Filipinas declare that if his Reverence the archbishop
refuses to live [in those islands] and be their prelate, because he has
not all the authority that he desires, they refuse the said form of
[serving as] parish priests, in order to avoid the controversies and
perils here stated, so as to live in the quiet of their profession
and by means of it to secure more peaceably their eternal salvation.
Public-domain text, read in full here on John Shaqi.
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