The Philippine Islands, 1493-1898, Volume 42, 1670-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 42, 1670-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
The fourth reason: Your Majesty, in dealing with the religious in your
laws of the Indias, has two especial statutes which not only show your
desire for peace and your Catholic piety, but most strictly command
that efforts be made to secure union and concord among the religious
orders, on account of the many and admirable results which ensue
therefrom. This union and concord had been established by all the
religious orders of Filipinas, and its fruits applauded, long before
the reverend archbishop arrived in Manila; and by it those islands were
made a paradise for what pertains to the religious orders. The reverend
archbishop was the only one who was not pleased with this concord;
and therefore he characterizes it in his letters as a conventicle, [36]
and of evil tendency and inconsiderate. [37] He not only resented it,
but displayed and made known his resentment; he tried to disparage it,
through a third person; he had the idea, and repeated it many times,
that there was a league against himself; and it is for this reason
that he secretly obtained information against it, imposing the penalty
of excommunication on the witnesses to maintain secrecy. So far can
go the desire of commanding and judging the religious, and grief at
not accomplishing it.
In so lamentable a condition [are affairs there], when the religious
desire not only to see themselves free from the charge of the mission
villages, but, if it be possible, away from those islands, and far
from a prelate who feels so annoyed at the union and brotherhood of
the religious orders--a union dictated by the natural light of reason,
prescribed in their general chapters, inculcated by the generals of
the orders as being their supreme heads, ordained by your Majesty,
suggested by the vicars of Christ, promulgated in the sacred writings,
and bequeathed as in His last will by Christ himself to His disciples;
and they without it would not have reaped a harvest in the world, nor
would He have retained them as His missionaries. The religious admit
that the great horror of this prelate at their concord and union gives
them much cause for serious reflection; and that when this concord is
so persecuted on account of the mission curacies, there is no safer
way to maintain it than to separate themselves from those curacies.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account