The Philippine Islands, 1493-1898, Volume 42, 1670-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 42, 1670-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
Auditor Don Fernando de Escaño began to fill his office with
great rectitude and disinterestedness, for he was a learned man,
and stood in fear of God, which is the true wisdom. But, influenced
by his desires for good, yet lacking in judgment and experience, he
proceeded to enter the labyrinth of trying to reform more than what
is in need of reform--being counseled by persons who aimed only at
gaining by calumny what they could not prove in law. From this he
undertook to follow the opinions of Auditor Don Salvador Gómez de
Espinosa, of whom we have already written, and to subscribe to his
manifestoes, as the Parenético; and without further investigation than
the depositions of persons who were prejudiced against the clergy and
the religious orders, he made attacks on them in letters written to
his Majesty. Afterward, he recognized that the evidence did not agree
with what had been told him; and he came to repentance when the shot
was already fired and much damage done thereby. These false notions,
and others like them, as well as his considering the little or nothing
that can be accomplished in these islands by the ministers of his
Majesty, who never goes beyond what the governors desire, wore him
out in a few years; and he died as the excellent Christian that he
was, and so indifferent to worldly advantages that he had not money
enough for his burial, and was buried in our convent at Manila. All
his family inherited his virtue, and were the only children of an
auditor who came out so well, for all strove to grow in virtue to the
standard of their honored father; they were therefore highly esteemed,
and their lives came to a holy end. Don Juan de Escaño, who attained
the rank of general, was an example of virtue in Manila, and died
with the reputation of unbroken chastity [con opinion de virgen];
and his property, which was large and justly gained, he left, well
invested as it was, for the building and maintenance of the beaterio
of Santa Catalina de Sena [i.e., St. Catherine of Sienna], of the
tertiary Order of St. Dominic in Manila, in which foundation he had
much share and influence.
Public-domain text, read in full here on John Shaqi.
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