The Philippine Islands, 1493-1898, Volume 42, 1670-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 42, 1670-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
by so reverend a person, not considering that the prejudice of a person
from a nation so opposed to us, and who had not found at Manila what
he was expecting, rendered his account unreliable. From these reports
ensued many royal decrees, which came [to Manila] years afterward,
with mandates which were very difficult to carry out; because, as
all the peoples [here] are different, they need different laws and
rules. From this also originated the ordination of Indians as priests,
of which there had been no previous example [here]--a wise precaution
against the inconveniences which the Portuguese had experienced in
Eastern India from ordaining canerines [54] under the pressure of
necessity. This is a usage which even the Dutch heretics abominate,
saying that it is one of the three causes through which India has been
ruined. And as in Filipinas that necessity does not exist, because
of the admirable arrangements which the Catholic monarchs of España
have made for sending, at the cost of their royal exchequer, religious
from their kingdoms as missionaries, there was no need of resorting
to the extreme measure of ordaining the Indians as priests--as the
Portuguese of India had done, and as now do the bishops sent out on
the part of the Congregation of Propaganda Fide in their missions of
Eastern India; and the latter do so because of their urgent necessity,
since the said holy Congregation has not the funds for the support of
European priests. On the contrary, the few whom they have in China,
Tunquín, and other regions are supported by the alms which the citizens
of Manila send them--except the bishops and priests of Siam, who have
more means of support from fixed incomes in France.
Public-domain text, read in full here on John Shaqi.
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