which does not come from China, both cheap and excellent--especially the wares that come from Japón, with which country the Chinese have free commerce, just as it is totally prohibited to us. In some of the years of that fortunate governor thirty champans would land at Manila, and many from the province of Cantón, where is the city of Macán, a Portuguese colony--which is so rich in silks that it has enough of that noble commodity to supply nearly all of the whole world; it is conveyed in ships belonging to the Dutch, English, French, and Portuguese, and that which is carried to Manila and thence to Nueva España is the smallest part of it. The great city of Cantón (or Kuang-tung, as they call it) is far greater than the great Cairo or Babilonia of Egypt, for those who are most moderate in estimating its population allow it four millions of inhabitants; but although it is so great it is not the largest city in the extensive empire of China, for that of Nanking has eight millions, according to Father Martino Martínez in his Chinese atlas. [58] It is very commonly said in Manila that the city of Cantón has sixty thousand silk-looms, on which are made various fabrics of cloth and damask; and thus in one month enough is woven to lade many ships. By this some idea can be formed of the other industries of that city--or rather, that little world. Commerce was also opened with the Portuguese of Macán, a trade which had been quite forgotten with the disturbances in China; and from that time it has continued, in varying degree, until this day. This trade, moreover, had been prohibited since the year 1640, on account of the wars with Portugal; but through the negotiations carried on at the court of Madrid by Don Fray Álvaro de Benavente, when he was procurator of this province--asserting that this was the best and safest means for the entrance into China for the missionaries who were going to Filipinas--the trade with Macán was opened and authorized, as was accordingly published in Manila by a royal decree; and it was made known to the Portuguese at Macán by another from their king, Don Pedro II. The pretext which was given for opening this commerce was the entrance of the missionaries into China, and its results have been various, according to what the Portuguese have found expedient for their own interests, on account of the pretensions which they make to the [ecclesiastical] patronage of China--in accordance with the line of demarcation [between the dominions] of the two crowns, by the celebrated bull of Alexander VI, a question which is not yet decided by a competent judge; and therefore our missionaries enter China when the Portuguese choose to let them do so. But the latter come every year to Manila with one or two shiploads of goods, which is the most profitable trade that they have, on account of its nearness and of their securing in barter the silver that is so esteemed by the Chinese. But as the Portuguese are so courtly and liberal a people,