The Philippine Islands, 1493-1898, Volume 42, 1670-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 42, 1670-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
India but Europeans. This is greatly favored by the policy that is
in use in this great town, very different from that which obtains in
Inglaterra, which is to permit the exercise not only of the apostolic
Roman Catholic faith, but of all the heathen doctrines and ceremonies;
and thus the Catholics have their churches, and so do the schismatic
Armenians, with schismatic Basilian monks. [62] The heretics have
their meeting-houses, [63] according to their sects; the Moors [i.e.,
Mahometans] their mosques, and the heathen their pagodas; nor even is
their synagogue denied to the Jews; and all live peaceably, exercising
the occupations of trade, as harmoniously as if they all had but one
faith and religion. About two leguas distant is the city of Santo
Tomé, a noted colony of the Portuguese, which in former times enjoyed
[the distinction of] being the emporium of all Eastern India; and
the cause of its destruction was its enormous wealth and the lack of
harmony among the Portuguese, a people who are naturally inclined to
disagree. On a lofty height near the city there is an ancient church,
in which is venerated an image of Our Lady, which is said to have been
painted by St. Luke and deposited in that place (called Meliapor) by
the apostle St. Thomas, who preached to the Malabars our holy faith
and suffered martyrdom in this place--where is guarded a stone cross
near which he was put to death; and the lance with which they pierced
him, stained with his holy blood, is displayed, with other memorials
of this glorious apostle. [Diaz here mentions the great probability,
fortified by citations from Juan de Barros, that the remains of the
apostle repose there.] [64]
This commerce with the coast of Coromandel had remained quite neglected
by the Spaniards of Filipinas--who never had maintained any other trade
and commerce than that with China, Japón, and Macán--until this year of
1674. Then a citizen of Manila, a Catalan, named Juan Ventura Sarra,
a courageous man, having first made with a fragata which he owned
a voyage to the kingdom of Siam, from which he gained some wealth,
extended his navigation to this coast of Malabar, where he left trade
established; and in the following year Don Luis de Matienzo went
thither, with much silver, and gained enough profit to persuade the
citizens of Manila to engage in this traffic. The principal commodity
which is brought from the Coromandel coast is certain webs of cotton,
many of them forty varas long, which they call "elephants," which are
highly valued in Nueva España; accordingly, it is this merchandise
which is chiefly shipped to those regions.
Public-domain text, read in full here on John Shaqi.
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