The Philippine Islands, 1493-1898, Volume 43, 1670-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 43, 1670-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
The dress consists of pantaloons narrow at the bottom and wide at the
top and a tight shirt. The women dress like the men except that they
cover themselves with a loosely sewed mantle (jábul) which covers them
from top to toe and is fastened under the armpit thus forming folds.
They cut their hair to a little fringe on the forehead, and shave
themselves. Their teeth are dyed black in order to distinguish them
from the Christians.
The Sámal Moros dress in pantaloons that are tight from top to bottom.
The Moro will not eat flesh, [120] unless the imam sacrifices the
animal, and performs the Sumbálig.
The Moros are dirty, lazy, fickle, importunate, stingy in giving,
and fond of conversation and amusements.
They fight without giving quarter, and in the attack, advance, stop,
give ground, leap, creep among the cógon, [121] cover themselves with
their shields, etc.
In their wars against the Spaniards or Christians, they build forts
defended by ditches, and invested with thick earthen walls. They are
fierce and bold, and when dripping with blood they fight until death
on the field of battle, impelled by their hatred toward the Christian
or Spaniard.
Below are some verses of a song of theirs which was dictated to me
by a Moro chief, so that your Reverence may better see the hatred
with which they fight. [122]
Pagcalanta acó isá Un canto entonaré
Saliban Sáuan da sa Que es del Saliban Sauan
Sábab aun súcut dasa. Para tener suerte
Tumulak acó salasa. Al embarcarme el mártes.
Maluag can sanchata Busca las lantacas
Bacucús in sacay in sa Las armas en la embarcacion
Bisan uay bantata Y aunque no haya enemigos
Marayao pañab quita. Bueno es èstar prevenidos.
Yari Saliban Sauan Este Saliban Sauan
Mallo pa Zamboangan Vá para Zamboanga
Bisan uay dangat Aunque no haya comercio
Midda pa subangan. Volverá pronto.
Castila piañgayu Al castila pidió
Simacat na tinuyo Subió con traicion
Catacus niangayu Sus armas pidió
Ynacujan sa nag buno. Se las cogió con la muerte.
Aco catcal magbuno na Yo siempre pelearé
Ampa lasa aun co na Y hasta gusto tendré si caigo
Bauk aco dumungu na Arrostraré el peligro
Sagui na Bismil-lá. En nombre de Dios.
Jida manung lasap Tengo gusto en hablar
Magcalis samsil dasak Esgrimiré con valor el cris afilado
Minsan co dugu nasak Y aunque mi sangre corra por el suelo
Limagut parrán lisak. Tajearé al oir tocar.
A song I will chant,
Which is that of the Saliban [123] Sauan,
In order that I may have luck
At my sailing on Tuesday.
Public-domain text, read in full here on John Shaqi.
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