The Philippine Islands, 1493-1898, Volume 43, 1670-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 43, 1670-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
The Tedurayes or Tirurayes [148] live on the slopes at the left
of the lower Pulangui. They number from 8,000 to 10,000 at the
most. They occupy on the map the place corresponding to color
no. 13. They are amiable, friendly to the Spaniards, but oppressed
by the Moros. Their fear of molestation from the Moros together
with their nomadic tendencies, due to the lack of carabaos and farm
implements, make their complete reduction difficult at present. Their
system of government is patriarchal, and the chief of the tribe is
called bandarra. They pay their tributes to the Moro datos as an
annual rent for the lands which they cultivate. The women adorn
their hands and legs in an insupportable manner, with huge brass
rings; and they pierce their ears in which they place pendants more
than one centimeter in diameter. The men allow their hair to grow
like the heathens of other tribes, but do not tie it up like those
tribes. Their weapons and industry show the influence that they have
received from the Moros. They gird the body with belts interwoven from
brass wire a decimeter or so in width. Their religion is a shapeless
aggregation of superstitious ideas. It is not accurate to say that the
Tirurayes have so low an idea of their self respect that they believe
themselves to be honored in prostituting their wives and daughters
with the Spaniards. Given the supposition of some isolated deed which
might seem to prove the abovesaid, a general rule could not be deduced
therefrom against the integrity of the customs of the Tirurayes in
this matter, against which the nature itself, not only of man but
also of the brute animals themselves, cries out with a loud voice.
The Tagabili or Taga-bulú are, together with the Bilanes, the owners of
the lake of Bulú-an, and live on the southern shore of that lake. This
tribe is warlike and friendly to the Moros, Tirurayes, and Manobos,
who live near them. The Moros of Sarangani are wont to ally themselves
with the Bilanes of Bálud and Tumánao in order to fight against the
Tagabilíes. I believe that their reduction will be as easy as is
that of the Bilanes. In the map they occupy the place corresponding
to no. 14.
The Sámales [149] of the island of Sámal near Dávao are Moro
and Mandaya mestizos. They are brave and well inclined to the
Spaniards. Their population reaches about 2,000. There is a new
reduction of Christians in Sámal. They are not so difficult to reduce
as are the Moros. They occupy color no. 15 in the map.
Public-domain text, read in full here on John Shaqi.
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