The Philippine Islands, 1493-1898, Volume 43, 1670-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 43, 1670-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
The Calibuganes are Moro and Subano mestizos, who are peaceful and
but little warlike. They share in the religion of the Moros which
is altered by the superstitions of the Subanos. They are considered
by the Moros as a free people, and hence the latter only exact from
them personal service with their vintas. That runs at the account of
the datos, on whom depend the maintenance of the same people. They
live in small groups on the coasts of the peninsula of Sibuguey and
occupy color number 21 on the map.
Moros. The Moros compared to the Christians of Filipinas, are what
the Jebusites are to the village of God. Consecrated to piracy and
the taking of captives since the beginning of their installation in
Joló and Mindanao that profession has always been for them the most
solid support of their formidable power. Until 1860 when eighteen
steamboats came to this archipelago it was impossible to break
their indomitable pride, and assure communication with the sea of
Mindoro. Later with the increase of the navy and the installation of
the steamship post it has become impossible for those people to leave
their lurking places in order to practice their infamous raids. The
expeditions of General Claveria against the Moros of Balanguingui;
those of Urbistondo and Malcampo, against the Moros of Joló; [153]
and the definitive establishment of our forts in Dávao, Rio Grande,
and Joló, have given the deathblow to Mahometanism in the archipelago,
[154] and it is now become shrunken to the reducible circle of the
territory that they overlook, and in that of the heathen rancherías
which surround them, where the beneficent influence of the Spanish
domination has not yet been able to penetrate in an efficacious
and immediate manner. Nevertheless the Moros will be from today and
forever under the vigilant eye of the victorious Lion of Castilla,
so that they may not commit any offenses outside. The day on which
the missionaries shall have succeeded in planting the cross among
the heathens who surround the Moros, then the latter deprived of the
slaves who cultivate the earth for them and clothe them, erect their
houses, and serve them as an object of luxury and trade, will on that
day see their necessity to change the campilan and the kris for the
ploughshare and the plough, the fierce arrogance of the warrior or
pirate, for the pacific gentleness of the man who is forced to gain
his bread by the sweat of his brow.
The worst Moros are those of Joló and some rancherías of the coasts
of Basílan called Sámal Laut (see color no. 23); the Illanos (no. 18),
who occupy the bay of Illana which gives them their name, and who form
a few groups on the coasts of Sibuguey; those of the lake of Lánao;
those of the valley of the Rio Grande; and those of the coast between
Cottabato and the gulf of Sarangani.
Public-domain text, read in full here on John Shaqi.
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