The Philippine Islands, 1493-1898, Volume 43, 1670-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 43, 1670-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
The Monteses, recognized in Mindanao under the name of Buquidnons
(inhabitants of the thicket), are found in the district of Misamis,
and can be considered as divided into three main groups. The first
embraces those who extend through the mountains and fertile plains
bathed by the Tagoloan, Cagayán, and Iponan rivers. The second
comprises the Colindantes with the Manobos of the Agusan between
Gingóog and Nasípit. Those living on the right bank of the Pulangui
River and along some of its affluents form the third group. They are
shown at number 6 on the ethnographical map. [155] From what I have
just explained, it can be easily seen that, although the Buquidnons
have some peculiarities which distinguish them from the other races,
as is natural, yet they approach in the manner of their habitual
social and religious existence, to the other races of this territory,
as I shall note in the course of this brief relation. Their exact
number is not known, but it can be calculated that they at present
exceed 13,000. They are of good stature and graceful build, and even
handsome. Their character is affable and frank, and some of them seem
to me so clever and polished that they are not one whit behind the
most civilized Visayans, and to judge by the frankness with which they
speak to the father missionary, and by the naturalness with which they
handle their affairs with the old Christians, no one would say that
they were heathens. By the capacity of their minds (as Father Urios
very well remarked) they would be elevated as the kings of all the
Manobos, since they surpass the latter so greatly. However, to tell
the truth, one always recognized in heathens, whoever they may be,
that their understanding is obscured and confused by false ideas which
penetrate into all the acts of their life. In the race of which I am
treating they are shown to be heathens by certain vices of egoism,
their self-interest, and the satisfaction that they take. Blessed
forever be the light of our holy faith which enlightens us with
the true knowledge of God and of ourselves, and infuses us with
self-abnegation and supernatural love for God and our neighbors!
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