The Philippine Islands, 1493-1898, Volume 43, 1670-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 43, 1670-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
These practices obey their long-established conviction that it is
not the sick person who suffers from the great acts of nonsense
committed on him. Many affirm that they have found the mangkukulam
who had bewitched the sick person dead on different occasions after
such practices had been finished.
Since I have been in the province of Nueva Écija, I have had the
opportunity to prove one thing; namely, that the mangkukulam fears
or flees from anonas. The fact by which I have been able to prove it
is as follows.
A poor woman was found some weeks ago suffering from severe pains
in the stomach, accompanied by nausea and vomiting. The family which
was composed of several brothers, was thoroughly convinced that their
sister had been bewitched by a mangkukulam. As they did not know any
physicians for the kulam, they summoned me to please visit and treat
the sick woman. I held off as much as possible, by saying that inasmuch
as I did not believe in any of those superstitions, it was impossible
to cure her; aside from the fact that I was not even a physician. My
excuses availed nothing. They begged and entreated me so hard that
there was no other remedy than to comply with their wishes. When
I reached the house of the sick person, she was, as the saying is,
throwing up her guts, so great was the violence of the vomiting. As
soon as she had fallen sick she had lost her sight so completely that
she could see absolutely nothing, as long as she was attacked by the
sickness, and very little (indeed, very little), when the attack left
her. Consequently, she was told nothing of my arrival until she heard
me speak. She asked her brothers who was there, and they told her,
adding that they had summoned me to cure her.
Public-domain text, read in full here on John Shaqi.
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