The Philippine Islands, 1493-1898, Volume 43, 1670-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 43, 1670-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
Several persons have informed me of the following fact of which they
were eyewitnesses. On a certain occasion a physician of the kulam was
summoned to treat a swelling. That physician after having examined the
sick person carefully, and proved that there really was a swelling,
asked for a bit of wax, of which he made a small figure of human
shape. While he was moulding the small figure, he ordered hot water
prepared in a carahay, and when it began to boil, he put the figure
upright on it. When all the people expected to see it dissolved in
the boiling water (tremble, my readers!) they saw the figure begin to
jump about on the water without being submerged or being melted. Ten
or fifteen minutes after the small figure had been hopping about
on the surface of the water, a person came to the door of the house,
calling out with vehemence. He was beating his feet quite openly with a
handkerchief which he carried in his hand. He could not remain quiet or
keep any position for five seconds, so restless was he. He was making
so many contortions and grimaces with his face that one could not at
all doubt that he was suffering terribly. He appeared to be walking
on thorns. When that man reached the inside of the house, he began to
beg pardon over and over again, promising never again to do "what he
had done. The physician of the kulam took the small wax figure from
the water and approached the new arrival, whom he ordered to undo
the charm with which he had troubled the patient. The new arrival
replied immediately that it was undone. Thereupon the physician told
him never again to repeat what he had just done, and threatened him
that it be relapsed, he would have to cut off his ears, so that all
people might recognize him as such magkukulam. The magkukulam, who
was the same man who had just arrived, promised never again to do what
he had done, for fear of being exposed to the wrath of the populace.
When this was finished, the physician sent him away, and from that
moment, the sick person was completely well.
Besides these, it is said that there is another kind of magkukulam
who are known under the name of kusim or palipád hagin. But I believe
that it is the same dog with a different collar; for I consider that
the kusim or the palipád hagin is nothing else than a variety of the
power of witchcraft possessed by these beings.
In the mind of the masses, it is held that the ailment or sickness
which these latter beings bring about are sent through the air,
whence they have taken their name. Those ailments are, moreover,
incurable, for they say (walang pasaulî) that they do not return to
the place whence they have come.
Public-domain text, read in full here on John Shaqi.
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