The Philippine Islands, 1493-1898, Volume 43, 1670-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 43, 1670-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
Our historians, always inclined to the marvelous, divide the peoples
whom the Spaniards found in the Philipinas into three classes. In their
histories there is not a lack of satyrs, men with tails, and mermen,
and whatever else can cause wonder in human nature. But truly, only two
classes of people are found, namely, those whom we know by the name of
Aetas or Negritos, [32] and the Indians. The Negritos are small, not
so black as those of Guinea, and have kinky hair and flat noses. They
live naked in the mountains, and only cover themselves in front with
the bark of a tree. They live on roots and the deer which they hunt
with arrows in which they are very skilful. They sleep where night
overtakes them. They have no idea of religion, so that they resemble
wild beasts rather than men. The effort has been made to domesticate
and christianize them, and they are not much opposed to it, provided
that they are given food to eat. But if they are ordered to work
to support their family, they return to the mountain although they
have just been baptized. For that reason they are not now baptized
although they agree to it, except some children whom the Indians
or Spaniards generally have in their houses. Even in this case, one
cannot be secure of them for when they grow up they generally return
to the mountains with their fellowcountrymen. Beyond all doubt those
Negritos are the first settlers of these islands, and retired to the
mountains when the Indians came hither. The latter inhabit the coasts,
and formerly the Negritos waged continual war with them, and would
not permit them to cut wood in the mountains unless they paid tribute
to them. Today they have but little power, and yet they are feared;
for whenever any Negrito is killed, or when any one dies suddenly,
another Negrito generally offers himself among his companions and
takes an oath not to return to his own people until he kills three
or four Indians. He does it by lying in ambush in their villages and
by treacherously killing in the mountains him who becomes separated
from his companions.
Some believe the origin of these Negritos to be that they came from
the negros of Angola, [33] and the reason why they are not so black as
their ancestors consists, they say, in the climate of these Indias
which is more moderate. That might be so, for it is as easy for
him who changes his climate to decrease in blackness during a long
series of generations as it is for him to increase it by living in
an inclement climate. But the flat nose and the use of the dialect
of the same language which the Indians of these islands use, proves
sufficiently that their origin is one and the same with them. The
fact that they are blacker than the Indians, depends only on their
having lived many centuries in the water by night and day, in wind
and sun, and exposed to all the inclemencies of the weather. That
and their lack of government has transferred them to their almost
wild condition in which we see them.
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