The Philippine Islands, 1493-1898, Volume 43, 1670-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 43, 1670-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
All their religion was rather a servile fear than true worship. They
had no external adoration or any formula of prayers to God or idols;
they believed in neither reward nor recompense for the good, nor
punishment for the wicked. For although they knew of the immortality
of the soul and believed that they could do wrong, that belief was
so filled with errors that they thought that the souls had need of
sustenance, and all other things that we mortals need. Consequently,
at their funerals they placed clothing, weapons, and food in the
coffins; and on the fourth day when they generally celebrated the
funeral honors, they left an unoccupied seat at table for the deceased,
and they believed that he really occupied it, although they could not
see him. In order to be sure of that they scattered ashes in the house,
in which they at times found the impress of the tracks of the deceased,
either through the deceit of the devil or of some other Indian, who
left the impress of his feet there to fool the others. Persuaded of
that they offered them food so that they should do no harm. Their
religion was always directed to that--a circumstance quite in keeping
with their natural cowardice and timorousness.
JOLO AND THE SULUS
[The following is taken from vol. v, pp. 343-390 (mainly verbatim)
of Charles Wilkes's [41] Narrative of the United States Exploring
Expedition during the years 1838, 1839, 1840, 1841, 1842 (Philadelphia,
1844). It is one of the earliest accounts written by an American of the
island of Joló and its vicinity, and the Joloans. Although containing
considerable matter that is descriptive rather than ethnological in
character, it has been deemed advisable not to endeavor to separate the
matter, in view of its value. Wilkes writes mainly as an eyewitness.]
CHAPTER IX
SOOLOO
1842
On the evening of the 21st of January, the Vincennes, with the tender
in company, left the bay of Manilla. I then sent for Mr. Knox,
who commanded the latter, and gave him directions to keep closely
in company with the Vincennes, and at the same time pointed out to
him places of rendezvous where the vessels might again meet in case
any unavoidable circumstance caused their separation. I was more
particular in giving him instructions to avoid losing sight of the
Vincennes, as I was aware that my proposed surveys might be impeded
or frustrated altogether, were I deprived of the assistance of the
vessel under his command.
Public-domain text, read in full here on John Shaqi.
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