The Philippine Islands, 1493-1898, Volume 43, 1670-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 43, 1670-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
When the Chinese took possession of the northern parts of Borneo,
under the Emperor Songtiping, about the year 1375, [69] the daughter
of that prince was married to a celebrated Arabian chief named Sherif
Alli, who visited the shores of Borneo in quest of commerce. The
descendants of this marriage extended their conquests not only over
the Sooloo Archipelago, but over the whole of the Philippines, and
rendered the former tributary to Borneo. In three reigns after this
event, the Sultan of Borneo proper married the daughter of a Sooloo
chief, and from this union came Mirhome Bongsu, who succeeding to
the throne while yet a minor, his uncle acted as regent. Sooloo now
wished to throw off the yoke of Borneo, and through the intrigues of
the regent succeeded in doing so, as well as in retaining possession
of the eastern side of Borneo, from Maludu Bay on the north to Tulusyan
on the south, which has ever since been a part of the Sooloo territory.
This event took place before Islamism became the prevailing religion;
but which form of idolatry, the Sooloos pretend, is not now known. It
is, however, believed the people on the coast were Bud[d]hists,
while those of the interior were Pagans.
The first Sultan of Sooloo was Kamaludin, and during his reign
one Sayed Alli, a merchant, arrived at Sooloo from Mecca. He was
a sherif, and soon converted one-half the islanders to his own
faith. He was elected sultan on the death of Kamaludin, and reigned
seven years, in the course of which he became celebrated throughout
the archipelago. Dying at Sooloo, a tomb was erected to him there,
and the island came to be looked upon by the faithful as the Mecca
of the East, and continued to be resorted to as a pilgrimage until
the arrival of the Spaniards.
Sayed Alli left a son called Batua, who succeeded him. The latter
had two sons, named Sabudin and Nasarudin, who, on the death of
their father, made war upon each other. Nasarudin, the youngest,
being defeated, sought refuge on Tawi Tawi, where he established
himself, and built a fort for his protection. The difficulties
were finally compromised, and they agreed to reign together over
Sooloo. Nasarudin had two sons, called Amir and Bantilan, of whom the
former was named as successor to the two brothers, and on their deaths
ascended the throne. During his reign another sherif arrived from
Mecca, who succeeded in converting the remainder of the population
to Islamism. Bantilan and his brother Amir finally quarrelled, and
the latter was driven from Sooloo to seek refuge in the island of
Basillan, where he became sultan. [70]
Public-domain text, read in full here on John Shaqi.
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