The Philippine Islands, 1493-1898, Volume 44, 1700-1736: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
History
The Philippine Islands, 1493-1898, Volume 44, 1700-1736: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
In the same volume of Cartas is a valuable appendix by Father Pablo
Pastells, in which he sets forth the importance of the plan formed
by General Valeriano Weyler (governor of the islands during 1889-91)
for completing the subjugation of Mindanao to the Spanish crown,
and presents a brief historical sketch of the Spanish conquests in
that island, and an account of conditions therein and of the natural
resources of the country. He argues that the forcible expulsion of
all its Mahometan tribes would be impossible, and that the proper
way to hispanicize Mindanao must be the slow one--but sure, if
the results of the labors of Jesuit missionaries among the Moros be
considered--of education, the introduction of civilized modes of life
(especially by the cultivation of the soil), a political organization
like that already in vogue among the Tagálogs and other christianized
peoples, the influence of the Christian religion in displacing their
superstitious and false beliefs, governmental protection to the
peaceable natives, and the promotion of migration of Filipinos from
the northern islands to Mindanao, thus gradually colonizing the latter
with industrious, civilized, and Christian inhabitants. Statistics
are added to Father Pastells's memorial, showing that the (Jesuit)
missions of Mindanao contain (in 1892) a total Christian population of
191,493 souls; this number he compares with the list given by Murillo
Velarde (1748; including all the missions of the Jesuits in Filipinas),
which foots up to 209,527 souls. At the end of the Cartas is a map
(dated March 19, 1892) of the "second and fifth districts"--i.e.,
those of Cagayán de Misamis and Cottabato--on a scale of ten kilometers
to an inch; it contains the latest geographic data up to 1892, and is
especially full in the Lanao region and the course of the Pulangi River
or Rio Grande, the headwaters of that great river almost interlocking
with those of the Cagayán and another large stream which empties into
Macajalar Bay. The map also shows the native tribes that occupy the
region which it depicts.
[13] Gabe or gabi is the native name (Tagal, Visayan, and Pampango)
for the roots of Caladium esculentum (also known as Colocasia
antiquorum), which are used considerably as food. This plant is
frequently cultivated in the United States for its foliage, and is
popularly called "elephant's ears," from the shape of the leaves.
[14] A bay or inlet at the southwest angle of Iligan Bay, extending 12
miles southwest, its inmost point lying but 13 miles from the northern
extremity of Illana Bay, which is on the south side of Mindanao. The
fort here mentioned must have been at the mouth of Lintogut River.
[15] Spanish, tierra de S. Pablo; but no information is available
for its identification.
Public-domain text, read in full here on John Shaqi.
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