The Philippine Islands, 1493-1898, Volume 44, 1700-1736: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
History
The Philippine Islands, 1493-1898, Volume 44, 1700-1736: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
The Italians said that the young students from those
countries seemed to be especially given to excessive homesickness
(nostalgia).--Rev. T. C. Middleton, O.S.A.
[20] That is, "Go ye into the whole world, and preach the gospel to
every creature" (Mark xvi, v. 15).
[21] Thus characterized, because this long account of the hardships
and dangers of missionary life is inserted in the midst of a sketch
of Father Francisco Paliola, martyred in Mindanao in 1648.
[22] "And the earth was corrupted before God, and was filled with
iniquity" (Genesis 6, v. 11).
[23] The Jesuit Diego Luis de San Vitores had just arrived (July,
1662) in Luzón with fourteen companions, in a patache, sent from
Acapulco by Conde de Baños, viceroy of Mexico.
[24] "Through evil report and good report" (II Corinthians vi, v. 8).
[25] Tagálog words, meaning young men and girls of marriageable
age. Barbateca does not appear in the standard lexicons.
[26] See note on the masses, in VOL. XXXIX, p. 246, note 148.
[27] "Saying: 'Holy, holy, holy, Lord God Almighty, who wast, who art,
and who art to come.'"
[28] After citing numerous examples from the customs of various
nations, Herbert Spencer concludes--Ceremonial Institutions (New
York, 1880), pp. 128-131: "It seems that removal of the hat among
European peoples, often reduced among ourselves to touching the hat,
is a remnant of that process of unclothing himself by which, in early
times, the captive expressed the yielding up of all that he had."
[29] The provincial of the Society of Jesus in the Filipinas Islands,
in a report to the king dated June 20, 1731, declares that the Society
reckoned 173,938 souls in the 88 principal villages and some visitas
which they were administering. This number, compared with the estimate
for the preceding period of six years, showed an increase of 11,886
Christians; by this may be seen the increase which the population
is steadily gaining--except that of the Marianas Islands, which has
decreased. (Ventura del Arco MSS., iv, p. 307.)
[30] Spanish, azicate; "a long-necked Moorish spur with a rowel at the
end of it" (Appleton's Velázquez's Dictionary). The Latin quotation
means, "He who spares the rod hates his son."
[31] Spanish, lolios y zizañas. Lolio is an old form of joyo; and
both joyo and zizaña (modern, cizaña) refer, according to Appleton's
Velázquez's Dictionary, to the common darnel, or Lolium temulentum.
[32] Spanish, la inata del Pays, la conatural al sexo, y la congenita
entrañada en la Nacion.
[33] That is, to Zabalburu, just one month after his entrance into
office.
[34] Polo: a personal service of forty days in the year.
[35] This was Francisco Gueruela; see summary of his report on this
visitation, in VOL. XLII, p. 120.
Public-domain text, read in full here on John Shaqi.
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