The Philippine Islands, 1493-1898, Volume 45, 1736: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 45, 1736: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
reasons that the royal patronage, both universal and special, be
put into due practice, without allowing errors in the appropriation
of the appointments and approvals in the entrance of collegiate
seminarists. To the ordinary was alone left, by virtue of his trust
from his Majesty, the government and administration of the collegiates,
for the greater security in the investigation of their qualifications
and morals. That was done, and the royal patronage was left in power.
[See also the fuller account given by San Antonio, in VOL. XXVIII,
pp. 117-123; Concepción's Historia, x, pp. 170-184; and Martinez
de Zúñiga's Historia, pp. 518, 519. Concepción says that the king
resolved, January 27, 1714, upon the erection of three chairs,
for laws, canons, and institute, respectively, to be appointed by
competitive examination. These were for the purpose of educating the
natives for the cathedral dignities. The despatch concerning this
matter was received in Manila, in August, 1717. With the decree of
July 26, 1730, the seminary virtually came to an end.]
COLLEGE OF SAN JUAN DE LETRAN
Of the removal of the college of San Juan de Letran of Manila
On May 8 of this same year, 669, the college of San Juan de Letran
was moved to the site on which it is even yet located. It had
its first beginning in the house of a pious Spaniard, called Juan
Geronimo Guerrero, who had dedicated himself, with Christian piety,
to gathering orphan boys in his house, where he raised, clothed,
and sustained them, and taught them to read and to write, and much
more, to live in the fear of God. [100] His piety was aided by many
citizens, who offered him abundant alms. Especially was the governor,
Don Sebastian Hurtado de Corcuera, earnest in aiding him and helping
him by giving him, in the name of the king our sovereign, some portion
of the cost for so holy a work. Among other things, he gave him an
encomienda, [101] in order to sustain the orphans with its products;
and a bit of homestead or arable land, one hundred brazas long and
fifty wide in the alcaycería or Parián of the Sangleys, in order
that they might erect shops therein without paying any land tax to
the city. Both concessions were afterwards confirmed by the king our
sovereign and his royal Council. [102]
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