The Philippine Islands, 1493-1898, Volume 45, 1736: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 45, 1736: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
It was begun in 1719 by four Filipino girls, who gave themselves
exclusively to the service of God, and that of the Virgin of Carmel. In
1735 the beaterio was given form at the petition of the Recollect
provincial, Fray Andres de San Fulgencio. The beatas were permitted
to take the habit as manteletas of the discalced Augustinians. Their
number was not to exceed twelve, and the institution was to remain
subject to the vice-patron. In 1754, a measure was started as to
whether the beatas ought to pay tribute or not, and the custom
which favors the negative was ordered to be followed. They live in
community without any vow. Each year they nominate one prioress. They
are sustained by alms and by their own work. The priorate of San
Sebastian contributes 100 cavans of palay, and 300 pesos annually,
because the beatas sew the scapularies of Carmel, wash the clothes of
the Church, and of the religious resident therein; and the convent of
Manila 200 cavans and 300 pesos more for the washing of the clothes
of the sacristy and of the religious. Orphan girls are received and
are taught reading, writing, the Christian doctrine, sewing, etc. For
the very little girls the beaterio receives what their relatives care
to give. Those who can work pay nothing if they work; but if they do
not work they pay three or four pesos per month according to their
circumstances. Some Spanish women also enter for the [religious]
exercises. At present this beaterio has 12 beatas, 24 larger girls
who are being educated, 16 smaller ones, and one little girl boarder,
with some other widows and married women who also live in this retreat.
BEATERIO OF SAN IGNACIO
It was founded in 1699 under the direction of the Jesuit fathers. Its
benefactress and first beata was Mother Ignacia del Espíritu Santo,
a native of Binongo, who died in 1748, at the age of eighty. It has
25 beatas, 59 servants, and 55 wards, [some of] whom pay four pesos
monthly for their support, and some two or three pesos, but these
latter assist in the kitchen and washing once a week. This institution
is supported by the alms and by the products of some sewing and by the
washing of clothes. Every year there are exercises held there which
begin in October; those who attend it are Filipino women. They are
divided into three shifts, and about 300 of them assemble, each of whom
pays two pesos. From that sum they meet the expenses of preachers,
confessors, and their support. Since the expulsion of the Jesuits,
this beaterio has been under the direction of the provisor of the
archbishopric, and for lack of a shelter-house, it supplies its
place. The object of the foundation was that Filipino girls might be
reared in it and taught embroidery, sewing, reading, and writing.
BEATERIO OF SANTA ROSA
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