The Philippine Islands, 1493-1898, Volume 45, 1736: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 45, 1736: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
Section 10 says: "If at any time, any ecclesiastical
or secular prince should try by act and right to exercise any power by
way of patronage or in any other manner, in order to try to dispose of
the properties and incomes of the said college, or to meddle with the
administration and government of it, or hinder and disturb its effect
in any way and manner whatever, and by means of any judge or powerful
person, or by any other person who may do it, from that time and
thenceforth, we apply the said properties and estates with which the
said college is founded, and all the others which shall be augmented
and applied, and which it shall receive in any manner, to the said
province and to the religious of the said order, so that the latter
may possess and enjoy as its own properties, acquired by just and
right title, all of that property with the said houses and college,
and their increases and improvements. We consider this foundation
[under such circumstances] as null and void, and as if it had never
been made. The said order is charged to be careful to say masses and
other benefices and suffrages for the souls of the said archbishop
and the others with whose alms and properties this foundation is
begun, and all of those who, in the future, in any time and manner,
shall leave and apply any other properties to it, so that by this
way satisfaction may be given on the part of the said province,
for the said alms, to the givers of those alms."
Although the writ of 1611 does not indicate that its signers thought
of it, the royal license was inexcusable. According to law i, título
iii, book i, of Recopilación de las leyes de Indias, it was ordered
from the time of Felipe II that permission should be petitioned before
the building of a church, convent, or hospice, for the conversion and
instruction of the natives, and the preaching of the holy gospel. Law
ii of título vi, devoted especially to the royal patronage, ordered
that no cathedral or parish church, monastery, hospital, or votive
church, should be erected, instituted, founded, or constructed in
any other pious or religious place, without the express permit of
his Majesty. However, law xliii, of the same título, rules that when
any person wishes to found a monastery, hospital, hermitage, church,
or other pious and charitable work in Indias, from his own property,
the will of the founders shall be observed, and the persons appointed
and summoned shall have the patronage. The attributes of the royal
patronage which declare that "our permission shall be received
beforehand for whatever is needed," shall always be reserved.
Public-domain text, read in full here on John Shaqi.
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