The Philippine Islands, 1493-1898, Volume 45, 1736: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 45, 1736: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
quantity of Chinese silk traded by Manila, when they themselves formed
the channel for the far greater commerce therein of the other European
nations, "in which the Chinese goods, made in imitation of the European
goods, and folded double like them, occupy the same place." Moreover,
the money returned to the Filipinas Islands did not all go, as Cadiz
claimed, to foreign countries; but the greater part of it was invested
in the obras pias, and in the fortunes of the citizens. It must also
be noted that the Chinese champans carried home considerable cargoes
of sibucao, sugar, and other products of the islands, in exchange
for their stuffs. The royal officials at Manila, consulted by the
governor, declared that the customs and other duties on the commerce
would be greatly diminished by the prohibition of Chinese silks to
the Acapulco trade--to the extent of more than 31,000 pesos a year,
as was the case in the years 1719 and 1720, when the champans failed
to arrive at Manila; besides which, the treasury lost 12,000 pesos,
in the license-fees paid by the Chinese merchants who came to reside
in the islands and sell their wares, and 6,000 more from other incomes
dependent on the Chinese. The governor called together a conference of
the religious superiors and the leading citizens; at which the matter
was discussed pro and con; the sense of the meeting was expressed by
the Dominican Fray Juan de Arrechedera, commissary of the Inquisition,
who was asked to place his opinion in writing, and this was signed
by those present, and attested by the governor, as president of the
assembly. Arrechedera took the ground that the viceroy's notification
was not a formal royal decree; that if carried out it would mean the
ruin of the islands, which surely the king could not intend or mean;
that the matter should properly be decided by the king himself, after
Manila had opportunity to be heard before him; and the viceroy could
only regulate the commerce according to the royal orders, and had no
authority to change the present conditions without those orders. The
Jesuit provincial did not sign this opinion, but rendered his own
separately, warning the Manila merchants that the viceroy might be
offended at their attitude, and confiscate their goods if they did
not obey him. The royal officials advised the governor to allow the
silks to be sent to Acapulco, and meanwhile to secure the good-will
of the viceroy for intercession with the king in Manila's behalf. The
matter was finally settled, however, by the royal decree of 1734,
obtained through the efforts of the Manila agents at the court,
which revoked the viceroy's orders and permitted the silk trade to
continue. (Concepción. Hist. de Philipinas, x, pp. 254-303.) Cf. the
sketch of the Manila-Acapulco trade by Manuel Azcarraga y Palmero
in his Libertad de comercio en las islas Filipinas (Madrid, 1872),
pp. 39-96. Malo de Luque outlines the subject briefly in his
Establecimientos ultramarinos, v, pp. 217-234.
Public-domain text, read in full here on John Shaqi.
The Philippine Islands, 1493-1898, Volume 45, 1736: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century — John Shaqi
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