The Philippine Islands, 1493-1898, Volume 45, 1736: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 45, 1736: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
[84] See the courses of study for the schools of jurisprudence,
theology, and canons, medicine, pharmacy, and the notarial profession,
in accordance with the royal decree of October 29, 1875, and the
studies given in the school for practitioners in medicine and
practitioners in pharmacy, approved by the general government of
the Philippines on March 4, and December 29, 1879, and afterward
confirmed by the supreme government, in Census of Philippines, iii,
pp. 627-629. A course was also given under the same authority for
midwives. According to a Dominican report submitted at the Exposition
of Madrid, in 1887, the university of Santo Tomás conferred degrees
upon 957 bachelors, 132 licentiates, and 97 doctors in philosophy,
theology, canonical law, and civil law from 1645 to 1820. The
graduations from 1820 to 1850 were as follows: theology, 457; canons,
325; institute, 748; civil law, 203; philosophy, 2,173. From 1850
to 1870, the graduations were: theology, 822; Roman and canonical
law, 1,540; civil law, 658; philosophy, 3,405. The graduations from
1871 to 1886 were as follows: preparatory course in theology and
jurisprudence, 745; preparatory course in pharmacy and medicine,
660; dogmatic theology, 406; moral theology, 104; canonical law,
36; jurisprudence, 1,904; pharmacy, 356; medicine, 1,029. The
report of 1887 contains the following in regard to the university:
"The university of Manila has the titles of royal and pontifical,
which reveal its glorious destiny of propagating in this archipelago
religion and love for Spain. It is under the most special patronage
of the angelical doctor [i.e., St. Thomas Aquinas], presenting in its
name of royal and pontifical university of Santo Tomás the ideals
which have prompted its foundation and directed its development
for a period of almost three centuries. Its organization is simple
without being rudimentary. Having for a basis religious education,
at the same time that it avoids the danger of professors expounding
more or less advanced theories, which in practice sooner or later,
are reduced to moral ruins, both public and private, it contains the
pupil within the circle of a severe discipline, in which, if some
apparently see oppression and a suppression of spirit, this apparent
oppression is softened by the paternal affection which the priests
in charge of the instruction know how to bestow upon the natives of
this archipelago. A constant encouragement to the young, directed by
prudent and affectionate discipline; that is the standard observed by
the university of Manila as to its pupils." It was impossible for the
friars to extend this purely religious education to university studies,
as the persons devoting themselves to such studies were already adult
persons. Graduates from the university, although officially recognized
by the Spanish government, rarely received official aid. The few
Filipinos who were appointed to the notarial and law positions,
received such appointment only temporarily.
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