The Philippine Islands, 1493-1898; Volume 46, 1721-1739: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898; Volume 46, 1721-1739: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
As if led by the hand we have now come to touch upon one of the
Filipino problems discussed so often and with so great heat, and yet
without result to the satisfaction of all. We speak of the aptitude
and capacity of the Indians for the letters and sciences.
Has the Filipino Indian that aptitude and sufficiency?
Before entering fully upon the question, we ought to advise that we
have lived in several Visayan villages for the space of twenty-three
years; that we speak the language fluently; that, as a parish priest,
we have necessarily had among our duties to treat with Indians of
all social classes, from the most enlightened to the rudest; that we
have merited their confidence; that we have studied them and observed
them at their domestic fireside and in public life; that we know their
customs, their passions, their defects, and their good qualities. And
if all this, and much more which we could add, is not sufficient to
form an exact and definite judgment on the nature of the Indian, we
will say that we have consulted the experience of our predecessors,
and the parish-priest religious brothers of the habit, friends, and
associates who took part in the sacred ministry in villages of other
provinces, and we have found our opinions upon this particular in
accord with their more valuable opinions. We will say also, in order
that our opinion may not be censured as partial, that by the divine
grace we wear the habit of our glorious founder, St. Augustine, the
wisest and most universal of the holy fathers, the great figure of
the fourth century, the wonderful ancient author, the admiration of
the moderns, from whom we have inherited our love for study and the
sciences, which with prayer and contemplation constitute the foundation
and essence of our institute, as it was founded by a saint consecrated
all his life to letters and converted to the faith by means of a book:
Tolle lege; tolle, lege. [109] Lastly, we advise that the Order of
St. Augustine, to which I have the good fortune to belong, also built
a school in Iloilo, dedicated to secondary education, in which it
spent huge sums to make it the equal of the best schools of Europa.
Public-domain text, read in full here on John Shaqi.
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