The Philippine Islands, 1493-1898; Volume 47, 1728-1759: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898; Volume 47, 1728-1759: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
[51] It is clear that the name China (which the French and Italians
pronounce Cina) is not the original name of that kingdom, but is
one imposed upon it by the foreigners who went thither to trade
and barter; it was adopted by the Portuguese, and afterward by our
people of the Philippines. Father Julio Aleni, a Jesuit, in a book
written in the Chinese language says, in discussing this point:
"China, according to foreigners, signifies 'the country or kingdom
of silk;' and, since there is so great abundance of that commodity
therein, those who sailed thither to buy it would say, 'Let us go to
the country of silk,' or 'to China,' which means the same. The like
statement was made to me by Don Fray Gregorio Lopez, bishop of Basilea,
in whose charge is now the church of China, a religious of ours, and
a native of that empire. To this opinion also incline Trigautius and
Kircher." The most common and ordinary name which those people give
to their empire, not only in books but in conversation, is Chung Kue,
that is, "the kingdom in the middle." In former times they gave this
name to the province of Hò Nan, which lies almost in the middle and
heart of that empire; from that region it was afterward applied to that
entire country. Others say that the Chinese regarded their kingdom as
being in the middle of the world, through their ignorance of the many
kingdoms that the world contains. For that reason they also call it
Tien Hia, that is, "the world," or, "the largest or principal part
of the world." Another name they very commonly give to it, calling
it Hoa Kue, or Chung Hoa, which means "flowery kingdom," or "garden,
forest, and pleasant place of the middle of the world." In the time
of the emperor Xun this name was much used, and it is still used
in literature. It is a very suitable name for that empire, for in
truth it is throughout a beautiful garden and a peaceful and pleasant
forest. (Domingo F. Navarrete's Tratados historicos, pp. 1, 2.)
[52] See Raynal's account of "the settlements, wars, policy, and
commerce of the Dutch in the East Indies," in his Établissemens et
commerce des Européens, i, pp. 151-260. An interesting description of
Batavia, the capital of the Dutch possessions in the Orient, is given
in pp. 221-228; and an account of the organization, administration, and
policy of the Dutch East India Company, in pp. 158-161, 228-255. The
foundation and early history of the Dutch settlement at the Cape of
Good Hope are related in pp. 201-213.
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