The Philippine Islands, 1493-1898; Volume 47, 1728-1759: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898; Volume 47, 1728-1759: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
In 1735 Maulana, sultan of Joló, abdicated in favor of his son Mahamad
Alimudin. This youth was "brought up in the school of his father,"
in matters of craft and policy; he had spent some time at Batavia,
where he became proficient in the Arabic and Malayan languages, and in
the Koran--"which he explained with so much erudition that the Joloans
gave him the title of chief pandita of that kingdom," and he attained
among the Moros "an authority almost supreme." He negotiated for peace
with the Spaniards, which was effected in 1737; he promised to restore
the Christian captives, but his datos resented this, and refused to
obey. In May, 1740, a Recollect priest, Fray Hypolito de San Agustin,
was captured by Moro pirates; but certain Joloans--especially their
pandita, one Yaloc--rescued him and took him to Joló, where he was
kindly received and cared for. The sultan demanded a ransom of 12,000
pesos for him; after many difficulties and negotiations, and some aid
from the Jesuits, the captive priest secured his liberty by binding
the Recollect province to pay the amount demanded for ransom. Soon
afterward, the sultan was persuaded by Commandant Zacharias and
the Jesuit Isasi at Zamboanga to commute his claim to 1,000 pesos,
which was gladly paid by the Recollects. The peace made with Alimudin
stopped the invasions by the Joloans, but the Tirones from the Bornean
coast continued their destructive raids. Remonstrances being made at
Madrid by the representatives of Philippine interests, the king wrote
the letters to the rulers of Joló and Tamontaca (the latter being
Ameril Mahomenin Campsa), which have been previously mentioned in this
series; they were received at Manila in July, 1746, and were sent to
their destination by the hands of the Jesuits Isasi and Arcada. These
envoys conducted various negotiations with the sultan, who demanded
(and received) from the Manila government aid of money, guns, and
iron--for Joló, to repay him for the expenses which he had incurred in
aiding the Spaniards against the Tirones; for Tamontaca (or Mindanao),
to aid in the war with Gula, the son of the rebel Malinog. Arrangements
were made for the opening of Jesuit missions in Joló and Tamontaca;
but they soon came to naught. In September, 1748, a rebellion in
Joló unseated Alimudin, and sent him a fugitive to Zamboanga; and,
Ameril and Gula having become reconciled, threatened treachery sent
the Jesuit Moreno back from Tamontaca to the same refuge. Alimudin
went to Manila, here he was received with much éclat by Governor
Arrechedera; he was there apparently converted to the Christian faith
by the governor's persuasions.
Public-domain text, read in full here on John Shaqi.
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