The Philippine Islands, 1493-1898: Volume 48, 1751-1765: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898: Volume 48, 1751-1765: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
This relation was evidently written by some one of the Jesuit
missionaries in Leyte, and perhaps even an eyewitness to the events
related. The villages which he names as having repulsed the enemy seem
to have been largely those in charge of the Jesuits. Some mention
of the raids made in 1752-53 against the Recollect missions may be
found on pp. 163, 164, post, note 88.
[12] Escolapios: regular clergy of the Order of Escuelas Pías (or
"religious schools"), founded early in the seventeenth century by
St. Joseph of Calasanz (1556-1648), an Aragonese priest. (See
VOL. XLVI, pp. 114, 115, note 49.) Besides the usual three
vows, they took another one, to consecrate themselves to the
instruction of children. They soon attained great reputation,
and their order extended to many countries. So highly were their
educational services appreciated in Spain that when the religious
orders there were secularized (1835) that of Escuelas Pías was
exempted therefrom by special grant, which was extended also to the
Philippines. "Nevertheless, it is argued that they do not accept any
salutary innovation or judicious reform, even when it is guaranteed
by the experience of accredited instructors; and it is said that they
walk on leaden feet, as if tied down to a stale routine." (Dominguez.)
Echegaray also gives to the word Escolapios the meaning of "students
attending the Escuelas Pías," in which sense the word is evidently
used here--except that the schools are simply the parish schools
conducted by the friars among the Filipino natives.
[13] totals given in these tables are in some cases incorrect, but
have been left as in original.
[14] The title-page of this work reads thus in English: "A plain
historical account of the glorious triumphs and fortunate progress
gained during the present century by the religious of the order of
our father St. Augustine, in the missions which are in their charge in
the Philipinas Islands, and in the great empire of China. Information
is given regarding each of those peoples, their usages, customs,
superstitions, mode of life, and medicines which they use in their
diseases, with other curious information. Composed by the reverend
father Fray Antonio Mozo, of the same order, formerly secretary
and definitor of the province of Philipinas, and now commissary and
general definitor for the same, who dedicates it to this province of
Castilla of the same order. With the necessary licenses. At Madrid,
by Andrès Ortega, Las Infantas Street. The year 1763."
Public-domain text, read in full here on John Shaqi.
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