The Philippine Islands, 1493-1898: Volume 48, 1751-1765: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898: Volume 48, 1751-1765: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
for preventing this, could only obtain from them that they should
bring the child to him for baptism before the sacrifice. God chose
that the bargain should not be settled, and that the father should
buy the child for some trinkets and beads, which those people value;
and accordingly he brought the lad to Cagayan, snatching him from the
teeth and claws of the infernal wolf. The said father encountered among
those infidels, another boy, about seven years old, who was white and
ruddy, like a European--a very singular thing among people so swarthy
as they. His mother had had other children, but dark, like herself;
and she says that when she was pregnant with this boy she dreamed
that they commanded her to give him the name of Adàn [i.e., Adam],
and therefore did so, calling the boy Adàn. They regarded him as a
little idol; and therefore, although the father urged them several
times to give him the child, he was unable to obtain it."
[60] See earlier accounts of these Dominican missions in Central
Luzón, in VOL. XXXVII, pp. 98-101; and in VOL. XLIII, Salazar's
history, book i, chap. xxxiii, and book ii, chaps. ii, xi, xxii,
xxxv, xlix. Cf. Ferrando's Hist. PP. dominicos, passim, for detailed
accounts from the beginnings of those missions down to 1830.
[61] In Retana's printed text this word appears, by some error,
as montes, when the context plainly indicates islas.
[62] See account of this project, the explorations made for it, and
its successful accomplishment, in Ferrando's Hist. PP. dominicos,
iv, pp. 367-382.
[63] Carajay is, according to Vidal y Soler (Viajes de Jagor, p. 138),
an earthenware jar, used for cooking by the Bicol natives in Camarines.
[64] According to an official report sent to the king in July, 1752,
the Dominican province of Santisimo Rosario had then only 83 religious,
who were in charge of 219,459 souls. Besides the missions of China and
Tun-kin, the province conducted in the Filipinas Islands seven missions
in Cagayan, two in Pangasinan, six in Ituy, one in Cauayan, and eight
in Paniqui; and one in the mountains of Oriong, in Bataan. "In all
these missions, or villages of new converts, there were reckoned 8,917
Christians, with many catechumens who were being prepared to receive
the holy sacrament of baptism. This number is not included in the
general administration of the province previously mentioned. Some of
these villages or missions were committed to religious appointed as
vicars in other and older villages, to which the former were added,
and considered as visitas or annexes--especially in Cagayan, where
there has not been any religious with only the title of missionary. The
number of souls who are today in charge of the province in the islands
of Luzon and Batanes, according to the general report of 1870, is
560,911." (Ferrando, Hist. PP. dominicos, iv, pp. 560, 561.)
Public-domain text, read in full here on John Shaqi.
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