[94] "In Manila the indignation against the disloyal Ali-Mudin knew no bounds. All clamored for the punishment of so ignoble a race, sorrowfully recalling the fact that the amount expended in courting him and in the expenses of his sojourn there was more than 20,000 pesos, without counting the 6,000 pesos and the military supplies sent to establish the Jesuits in Joló" (ut supra, p. 299). Later, the authorities at Manila hardly knew what to do with Alimudin; he would probably have been put to death, but it was feared that the Moros would retaliate by slaughtering their Christian captives, who numbered some 10,000. Fatima procured the return (in the summer of 1753) of fifty-one Christian captives, and negotiations were made for peace between Manila and Joló; and in June, 1754, Bantilan surrendered sixty-eight more captives, and a Spanish galley and champan. Faveau, who had carried on a brilliant campaign against the pirates with his little squadron, made a favorable report to the governor of the good intentions of both Bantilan and Alimudin; and stated that the return of the latter to Joló was desired by his subjects, and that Bantilan was willing to resign in his favor. Arandía sent most of the Joloan prisoners back to that island, retaining the sultan and his eldest son as hostages until the full accomplishment of the treaty; they remained there until the capture of the city by the English (1762), who afterward restored them to Joló (see VOL. XLIX). Ferrando (iv, pp. 541-543) considers that Alimudin was unjustly suspected and ill-treated, and defends him from accusations of disloyalty to the Spaniards and to the Christian religion. [95] "The Sultanship in Sooloo is hereditary, but the government mixed. About fifteen Datoos, who may be called the nobility, make the greater part of the legislature. Their title is hereditary to the eldest son, and they sit in council with the Sultan. The Sultan has two votes in this assembly, and each Datoo has one. The heir-apparent (who, when I was there, was Datoo Alamoodine) if he sides with the Sultan, has two votes; but, if against him, only one. There are two representatives of the people, called Manteries, like the military tribunes of the Romans. The common people of Sooloo, called Tellimanhood, enjoy much real freedom, owing to the above representation; but the Tellimanhood, or vassals of the adjacent islands named Tappool, Seassee, Tawee-tawee, and others, being the estates of particular Datoos, are often used in a tyrannical manner by their chiefs. I have been told that their haughty lords visiting their estates, will sometimes with impunity demand and carry off young women, whom they happen to fancy, to swell the number of their Sandles (Concubines) at Sooloo." (Forrest, Voyage, p. 326.)