The Philippine Islands, 1493-1898: Volume 48, 1751-1765: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898: Volume 48, 1751-1765: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
and gracefulness of their bodies, especially in the eyes, in which
there is a close likeness between them. Their fierceness and cruelty
is unequaled; their only desire is to take captives, in order to
have slaves for their service, and, when they have enough of these,
to kill whomever they encounter. For this reason, without a strong
escort one cannot pass, except with great danger, through the upper
part of those mountains; and even the villages are so infested with
them that as a precaution they always keep some men armed to resist
these marauders--at night stationing a sentinel with his drum, who
is changed during the daytime--throughout that mountain range. And
because in every place our natives (especially if they are away from
the village) are so harassed by the Igolots, therefore when they go to
sow their grain or gather their crops they erect high sentry-posts,
from which they can see if the enemy are coming; and those who work
keep the sickle in one hand and a weapon in the other--as we are told
of the Israelites when in the time of Esdras they were building the
walls of Jerusalem.... And even when they do this, they are not safe
from the fury of these savages. Such was the ferocity of this tribe,
in which they continued until the past year of 1755, and in such
manner did they try the patience of all those villages.
The tribe adjoining this one, called Tingguian, are more gentle and
more industrious, and maintain a much more civilized condition,
because they have much intercourse with the Christians in whose
vicinity they live; and for the same reason they are more open to
the teachings of the religious. And although so far as concerns the
acceptance of baptism they have continued very obstinate, for many
years refusing to allow a religious to live among them, yet always
it has been a very satisfactory harvest [of souls] which annually
has been gathered and united with the Christians, as may be seen by
the certificate of the reverend father provincial which is presented
above; speaking of the Tingguians, he states that in only two years one
hundred and fifty-six infidels had been converted to our holy faith
by the religious of the villages near by--which has always been the
fact, sometimes more and sometimes fewer. With such a drop of comfort
as this, the ministers were consoled--who, not finding any hindrance
in going from time to time to visit those savages, went in and out,
carried away by their holy zeal. And although, when the fathers talked
to them about our holy law, they would reply that the time for it had
not yet come for them, nor was it possible to overcome their caprices
by any arguments, nevertheless there was always one person here, or
another there, who was made ready to receive the heavenly influences.
Public-domain text, read in full here on John Shaqi.
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