The Philippine Islands, 1493-1898: Volume 48, 1751-1765: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898: Volume 48, 1751-1765: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
The third tribe, which is the one called Apayao, not only does
not remain behind the Igolot in cruelty, bloodthirstiness, and
barbarism, but in a great degree surpasses it. For not only are
its men continually going about, placing a thousand ambushes in the
roads, in order to exercise their rage on the wretches who have the
misfortune to fall into their hands, without sparing any person, no
matter of what rank or condition he may be; but they have, besides,
a specially barbaric custom and cruel superstition at the funerals
and obsequies of their chiefs and other persons whom they respect,
in every way very similar to that which for many centuries the Greeks
practiced at the death of their heroes, and other persons of rank,
before and after the so celebrated destruction of Troya. [Here Mozo
makes a long digression regarding the customs of the ancient Greeks and
Romans in killing slaves or other people at the death of a prominent
person.] These [Apayao] barbarians, then, are wont to celebrate the
funerals and obsequies of their dead, although not promiscuously of
all, but only those of their chiefs and other persons to whom they
pay respect; and because they believe that the shades [manes] of the
deceased take delight in human blood, they endeavor to give them this
pleasure by killing people--a greater or less number, according to
the station of the dead man. To do so, they avail themselves only
of those whom they capture for this purpose, and these they go out
to seek with great diligence, as soon as the dying man has ceased
to breathe. In order that they may not lack these captives, they
assemble a considerable number of men, and, some taking one road and
some another, they go down from the mountains well armed, and, hiding
in the brushwood near the roads, they wait very silently for some
passers-by; and, as soon as they discover such persons, they attack
them with great fury, and kill them with their javelins on the very
spot. This done, the assailants cut off their heads, and laden with
these (leaving the bodies there) they carry them to their own dead,
and place the heads about him. After this they celebrate their sort
of banquet, at which they eat and drink like beasts; and when this is
finished they complete the burial. Placing in the tomb some portion of
food and drink, they bury the corpse with those heads, being greatly
pleased and satisfied at having pleased the shades of their dead,
and believing that through this whatever they may undertake will have
a prosperous issue.
Public-domain text, read in full here on John Shaqi.
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