The Philippine Islands, 1493-1898: Volume 48, 1751-1765: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898: Volume 48, 1751-1765: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
If on a journey they lose their way in some desert plain, they
attribute this to the patianac of whom we spoke before; and in order
that they may be able to find the road they strip off their clothing,
and with this they say that they succeed in doing so because this
proceeding frightens the patianac, and he takes flight and does not
mislead them. In order to discover and know who it is that has taken
from them any missing article, they employ a diabolical device, which
they practice with a sort of sieve, which they call bilao--an act in
which one plainly recognizes that it proceeds from the demon; for by
simply shaking the said sieve while they name various persons the
[name of the] thief comes into their minds. They also summon their
manes, or [spirits of the] dead, when they are assembled in the house
where some person has died; and in order to see whether or not those
spirits come they lay down a sort of fine mat, and, scattering over
it ashes in order that the marks of feet may be printed thereon,
often there may be seen the traces of footsteps, and with this they
remain well content. It is true, however, that even over here [in
Europa] such things were wont to be seen in olden times, as we read in
various writings which describe the sacrifices which were offered to
such departed spirits; and our father St. Augustine points out this,
citing Marcus Varro, while it is individually explained by Tiraquellus
and others....
As for the missions which the [Augustinian] province has in the Visayas
Islands, the toil with which they have been and are being cultivated
is inexpressible, and very little, if anything, has been published
or known about them--partly because, as this work is carried on more
remote from sight, it has been less likely to attract applause;
and likewise because the religious, content that God, for love of
whom they are employed therein, should be cognizant of their labors,
care little for the rest, thus avoiding the subtle vainglory which,
under pretext of the glory of God and the honor of the religious order,
often deceitfully seeks praise for oneself....
Public-domain text, read in full here on John Shaqi.
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