The Philippine Islands, 1493-1898: Volume 48, 1751-1765: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898: Volume 48, 1751-1765: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
The Malanao and Joloan Moros are accustomed to use this
plant much. They are also acquainted with other herbs the use of
which is no less pernicious, although in another way than is the
root above referred to. I have forgotten their names, but in those
regions there are many who know them, and are even acquainted with
those plants (would that it were not so!). It is true, indeed, that
among those who are now living in a civilized manner and are grounded
in the faith, hardly any abuse is found in this respect; and even,
except very seldom, any one who is acquainted with those plants;
but among some infidel tribes there is often much of this, as I
could confirm by cases which occurred to me while I was among those
people." [Mozo here mentions certain herbs (unnamed) which produce a
complete physical torpor in the person to whom they are administered,
so that he can use neither voice nor limbs; [57] the natives are apt
to avail themselves of this for purposes of robbery, but "they do not
use it in order to abuse women, which is an especial providence of our
Lord." He relates an "amusing trick" played by the natives on another
religious: this father had baptized some infants, on condition that
they be surrendered to his care to be brought up as Christians; after
a time, the parents came one night, and burned the above-mentioned
herb under the house, thus producing its effect upon the inmates;
"and in the sight of all, without any one having the power to move,
they seized the infants and went away with them," nor was the father
ever able to find either the children or their parents.]
[The rest of Mozo's work (pp. 152-234) is occupied with the relation
of the Augustinian missions in China; at the end is a list of the
baptisms solemnized by one missionary during the year 1760-61,
giving the name, age, and residence of each; most of these persons
are children, and one had been a priest of an idol.]
DOMINICAN MISSIONS IN PANIQUI AND ITUY
[In a rare pamphlet printed at Manila and dated 1745--of which the
Library of Congress possesses a copy--Bernardo Ustáriz, [58] then
provincial of the Dominican order in Filipinas, wrote a sketch of
the above missions, from which we make the following summary:]
Public-domain text, read in full here on John Shaqi.
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