The Philippine Islands, 1493-1898: Volume 48, 1751-1765: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898: Volume 48, 1751-1765: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
Thus, in the said seven churches there is
the number of nine hundred and seventy souls, baptized in the said
time--besides ten apostates, who after many years have returned to
the Christian faith. The number of Christians would be greater, if the
missionaries did not use especial care in administering baptism, and if
they were willing to comply with the desires of many persons." Many
of the requests for baptism were caused by the desire to escape
from tyrannical lords, or from creditors, or from the penalty due to
their crimes; and not a few imagined that they could thus gain some
more influential position among their people. In those seven churches
there were eight hundred and fifty-eight catechumens; and these would
have been more numerous if there were missionaries. At the time of
Ustáriz's writing, there has been a gratifying change in the feelings
of those people, even among the infidels; they are more docile, and
more friendly to the missionaries, and they even live more peaceably
among themselves, committing fewer murders. Governor Torre granted
to these fathers "extraordinary Indian guards, who even yet have not
been able to complete the works in all the villages. In Cauayàn and
Lappàu, they have built substantial houses and churches of planks;
in Bagabag and Daruyag they have constructed houses of the same sort,
and although [in those places] there are pavilions suitable for saying
mass, they will proceed to build there substantial churches when
they finish the wooden house and church in Appiàt (or Gàpat); they
will also build a house in Carig, where a large church of planks has
already been completed. In the village of Bayombong it has likewise
been necessary to build a new house and church of planks, because
the buildings which were there for both these were little more than
hovels." These same Indian guards had been obliged to spend much time
in opening and repairing roads, which had delayed their work on the
church buildings; but those new roads had enabled the missionaries
to secure an easy communication with the surrounding provinces, and
to discover the lurking-places of the heathen natives. The work and
maintenance of these Indian laborers are paid for by the government;
but the fathers had to spend no small sum in other ways, to secure
the spiritual conquest of the heathen about them. "It is necessary to
influence them not only by fear but by love," and thus the missionary
must give them gratuities and presents; he must also support some
of them, even for several months, who came from a great distance to
receive instruction and, being in a strange land, had no means of
support. The fathers had furnished plows to all who asked for them,
that the natives might better cultivate their lands.]
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