The Philippine Islands, 1493-1898: Volume 48, 1751-1765: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898: Volume 48, 1751-1765: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
into even the most remote part of the mountains, attracting even
the most secluded of the Ylongots, a tribe who rival the Panoypuyes
in valor and fierceness. The mission of Paniqui likewise felt these
benign effects; for at the report of such an achievement more than
six hundred persons came to enroll themselves for the [instruction in]
catechism, from the Yogad and Gaddàng tribes--besides forty souls from
the village of Ybana in the Ygolot tribe, who united themselves to
the village of Bayombong. Nor was this blessing monopolized by these
two missions, but, crossing the mountains, it went on to Pungcan--to
which place many families, influenced by the rumor of this influx
of people [to the missions], have come down from the Gumangi tribe,
in whose instruction the reverend Augustinian fathers are occupied."]
[A pamphlet (Mexico? ca. 1740) by Fray Manuel del Rio, then provincial
of the Dominicans in Filipinas, relates the "events in the mission of
Santa Cruz in Ituy, in the province of Paniqui: in the year 1739;" it
is reprinted by Retana in his Archivo, ii, pp. 175-205. The following
information is gleaned therefrom, space not permitting us to present
more than the leading facts contained therein.] [60]
[The Dominican province of Filipinas had within the islands the
following active missions: San Miguel de Oriong, in the mountains of
Batan; Pantol and Asingan, in those of Pangasinan; in the islands
[61] which extend toward Hermosa Island, those of the Batanes and
Calayàn; and in the mountains and hills of Cagayan, the missions of
Santa Rosa of Cifun, Tumavini, Orag, Mavanan, Santa Cruz, Vangan,
and Capitanan. The missionaries in the provinces of Pangasinan and
Cagayan had long desired to extend their work into the inland region
lying between those provinces; and this was begun in the year 1632,
in the district of Ituy, or Isinay. This mission was founded by Fray
Thomàs Gutierrez, who afterward died therein. The district of Paniqui
was afterward chosen for missionary labors, but up to 1736 with only
indifferent and occasional success; it "was founded in Zifun by Fray
Pedro Ximenez, and afterward was transferred to the location which
it now has, with the title of Santa Rosa." In 1735, the Augustinian
fathers (who at the time of Río's writing were administering the Ituy
mission) observed some indications that those hearts were becoming
softened; of this they informed the Dominicans, who in the following
year made the eighth attempt to establish a mission in that heathen
district. On May 25, 1736, Fray Diego de la Torre went from his
village of Ilagan (in Cagayan) to make a reconnaissance among the
heathen people of Cagayan; at first they rebuffed him, but by dint
of kind treatment and presents he won the confidence of some among
them. These told him that the only obstacle in the way of his efforts
was, the impassableness of the high-road from Cagayan to Pangasinan;
if this were made passable, they would have no longer a barrier
Public-domain text, read in full here on John Shaqi.
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