The Philippine Islands, 1493-1898: Volume 48, 1751-1765: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898: Volume 48, 1751-1765: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
of sand and ashes which issued from the volcano--so that in Manila,
which is distant twenty leguas, but little could be seen at noonday;
and in Cavite, which is somewhat nearer, that time of day seemed
like a dark night. [99] I have ascended with Señor Alava [100] to
the summit of this volcano, and only a lake was seen, about half a
legua in diameter; it was very deep, and its waters were dark green.
The armada which Señor Obando had sent against the Moros met so poor
success that the governor was obliged to take away its command from
Don Miguel Valdés, who had been sent as its chief officer; and it
was conferred on Father Ducos, a Jesuit, from whom he expected better
results. In fact, that father was fitted for the post, and acted with
such valor and discretion that he took from the enemies more than a
hundred and fifty vessels, destroyed three of their villages, killed
their inhabitants, and made captive innumerable people; and he checked
the onset of those barbarians, who were devastating everything. [101]
These happy tidings arrived at Manila in January, 1755; Señor Arandia
gave orders that the Te Deum should be sung by way of thanksgiving,
and confirmed Father Ducos in his command of the naval squadron;
he had great esteem for the father because the latter was the son
of a colonel who was the governor's intimate friend, and because he
seemed to have inherited his father's valor.
Señor Arandia treated the king of Joló with much kindness, and allowed
him his liberty, although the king voluntarily continued to live in
the fort of Santiago; the governor gave him a monthly allowance of
fifty pesos and six cavans of rice for his support, and prevailed upon
the archbishop to grant him permission to hear mass and receive the
sacraments, of which he had been deprived. The king desired to marry
as his second wife a woman who had been his concubine but was now
a Christian; [102] the archbishop would not permit this, and Señor
Arandia not only smoothed away all the difficulties, but gave the
king the use of his palace in order that in it he might celebrate
the marriage with more pomp and solemnity. He did not gain these
dispensations without some dispute with his most illustrious Lordship,
to which was added another, which, although of less importance, was
sufficient to alienate feeling and cause resentment in Philipinas. The
governor complained of the archbishop because the bells were not rung
for the former when he entered or left any church, as ought to be done
on account of his being vice-patron, especially when he went [thither]
as president of the [ecclesiastical] tribunals. His most illustrious
Lordship declared that he had no order from the king for doing so;
but these formalities, together with the attacks of illness which
the most illustrious Señor Trinidad suffered, caused his death; this
occurred on May 29, 1755. Señor Arandia continued to favor the king of
Joló, for he thought that by this means he could end the war with the
Moros.
Public-domain text, read in full here on John Shaqi.
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