31. Advised of the scattering of the Spaniards since the day of the assault, and that they were going to the villages and mountain, where they were in danger from the barbarians and the revolted natives (as was experienced in many disasters, thefts, and murders), and their families in other directions not any more secure, and others in the city and its precincts, an order was issued for all to assemble and come to live in the city with those who were there. That order had little effect, for each one followed his own opinion and will, and began to lose his obedience to his superior. This was aided not a little by the example of those who by their employ and dignity ought to have given a better example. 32. Better fruit was obtained in ecclesiastical matters (although that not sufficient and advisable), for the prebendaries and some of the secular clergy continued to assemble at the cathedral, and in the convents of the regulars some religious remained. They were requested and charged not to abandon their churches, and to endeavor to have a suitable number of subjects for the continuance of divine worship, and to be the relief and consolation of the faithful, and that they might be able to attend to their necessities in the administration of the sacraments. 33. Thus was it done for the most part, but it was not that which was advisable and sufficient to meet other casualties, which the superiors of the Society satisfied. He was the only provincial prelate who remained living [in the city], together with that of St. John of God, whose superiors and subjects complied perfectly with their respective ministries. On account of this defect, or non-existence of the superior, it appears that the persecution by the English of the Augustinian fathers or their opposition to them had no reparation; and although their provincial was indeed near Manila, his passage to the city was prevented. [141] The other superiors, although not provincials, met respectively what arose in their orders, but their powers did not reach to the subjects outside [the city] nor did they gain the respect of the English within. And the English qualifying as having committed excesses those Augustinian religious and others, who appeared before them, who were commanding the natives outside, proceeded to imprisonments, exiles, and confiscations of property, especially in the above-mentioned, taking possession of their church, money, valuables, and everything else that they had. [142] It is enough to have touched this point, for it would be most tedious to set forth all its particulars in detail; and it does not belong to the archbishop to qualify the facts, since each superior must give account of them to the king, our sovereign, with the religious sincerity which he professes, and to show their complaints with the same truth. But he cannot restrain his wonder as to how the father visitor and the father of this province of San Juan de Dios, the reverend Father Puga, [143]