The Philippine Islands, 1493-1898; Volume 49: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898; Volume 49: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
He ordered Don Francisco Javier Salgado to investigate the extortions
and losses caused in the villages of Tondo and Cavite by the militia
of Laguna and Tayabas who were assigned to oppose the English,
because the leaders of such militia could not make them observe
the due subordination. But no injured one presented himself, and
accordingly he says that there is no one against whom to proceed,
in spite of the fact that the order was published by edict.
He published an edict in regard to weights and measures, in order
that they might not be made less or clipped.
He forbade the seculars who had fled to the provinces to obey the
summons of the archbishop that they return to Manila.
He ordered the Indians not to go out of their villages without a
passport from the gobernadorcillo to villages within the province;
and from the governing Audiencia to Manila and its environs, so that
they might not carry provisions to Manila.
That order not being sufficient, he issued other edicts making the
prohibition more strict especially against the Spaniards.
Having seen that the four churches that were under the cannon of
the fort of Manila had been used by the English as fortifications,
who committed all manner of profanations, he ordered the necessary
arrangements to be made in the villages to burn them, if the enemy
attacked. [167] That order poorly understood, exposed the church of
Viñan [168] to being unnecessarily burned, but it was saved by order
of Anda. He also censured the first provision which he had to revoke.
He prosecuted and punished several spies sent by the English to
ascertain what Anda and the loyal troops were doing.
He permitted free trade among the provinces, so that they might have
food in abundance. He ordered that all the lands of Pampanga be
planted, so far as possible, with rice, sugarcane, etc., and that
land in the village of San Ysidro be given to the Tagálogs who had
fled from Manila.
He arranged that the food for the provision of the warehouses be
bought by the parish priests, and that they be paid in cash instead
of demanding them through apportionment.
He went out to defend the loyal troops who were maltreated and insulted
by the English generals who treated them like dogs. He offered ten
thousand pesos for the heads of Drak, Esmith, and Broche. [169]
He granted general exemption from tribute, polos, and personal
services, in view of the fact that the English said that they had
gone to the islands to free the people from them, which measure proved
very useful.
He ordered that in Bacolor and surrounding villages, the bell be rung
at nine o'clock at night for all people to retire, and not to be seen
on the streets, in order to avoid disorders.
He forbade the sending of skins to Manila in order that the English
and Chinese might not use them.
[He forbade] illuminations at night, on the eve and day of the
anniversary of birth and the saint's day of the king and prince
of Asturias.
Public-domain text, read in full here on John Shaqi.
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