The Philippine Islands, 1493-1898; Volume 49: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898; Volume 49: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
He wrote in terms apparently so Christian to the provincials of
the Franciscan and Recollect orders, and recognizing himself as the
greatest sinner, confesses that he alone is the cause of all these
misfortunes and that God is punishing his flock for his sins.
Anyone would believe, in view of this so simple understanding of
himself, and a so clear confession of his defects, that it was a
true repentance and grief at seeing the miseries and havoc from
which this city and its environs were suffering, in spiritual and
temporal matters. But it is not so, Sire, for at the same time,
he sends pastoral letters to said provincials, for the Indians of
their provinces, in which, with the greatest simulated virtue, and
pretending the greatest advantages to your royal rights, he persuades
them to become subject to the English. For that purpose he sings a
thousand praises of this nation but for the purpose of surprising
the incautious simplicity of these silly Indians, for whom he had
said letters translated into their languages in order that the poison
which they held might work effects more favorable to his ideas.
Neither the threats of the enemy, nor the ostentation which this one
made of his power, nor the alliance of the apostate Sangleys, declared
in his favor and against your Majesty, nor the abandonment in which
I remained because of the absence of the few Spaniards, who were in
the provinces, nor the endurance of which I made use to dissimulate
many things which I heard and saw among these poor miserable Indians
for want of instruction, education, and communication with civilized
people, nor the schisms and rebellion of some provinces: none of these
things, Sire, was so keenly felt by me as the acts of the reverend
archbishop, which were so irregular and far from the truth; of a
prelate, who instead of furnishing an example, served as a stimulus
to the traitors who leaning on the authority which is represented
among such lofty subjects, were confident of the virtue and zeal of
this prelate, only to become inflamed against me and avail themselves
of his destructive ideas of this your state and religion.
It is left for the supreme intelligence of your Majesty to consider
the great grief caused this royal Audiencia which was governing, to
see an ecclesiastical prelate who had just been military and political
head, who spared no means in order to sacrifice these your domains,
which he ought to have conserved for so many reasons, or at least
have maintained an indifferent attitude in the condition of prisoner.
What Catholic and loyal vassal of your Majesty could see without
great grief a pastor persuading his sheep in said letters that they
should submit to Gran Bretaña? Further on, he says: "If you do as I
exhort and advise you, you will receive the reward from God, and for
the contrary, the punishment; and if you observe, this, you will be
good vassals of my king and my faithful children."
Public-domain text, read in full here on John Shaqi.
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