The Philippine Islands, 1493-1898; Volume 49: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898; Volume 49: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
Finally, the bishop of Nueva Segovia, Don Fray Bernardo Ustariz,
having taken upon himself the obligation of pacifying them, set
about various measures and succeeded in reducing them. A few days
afterward they sent a deputation to Don Simon, asking mercy, bearing
recommendations from the abovesaid bishop, and manifesting their
repentance. They recognized his Majesty as their only sovereign and
asked for an alcalde-mayor to govern them. He condescended to this,
pardoning them with warning that he would proceed against them in
case they repeated their error. Juan Palaris and Domingo Magalog,
his brother, were included in the pardon. He ordered Don Joaquin
Gamboa to be restored to his office as alcalde-mayor, but the latter
resigned. Consequently, the office of alcalde-mayor was given to Don
Jose Acevedo. Various measures were taken so that the families who
had retired to Pampanga and fled the insurrection, might be restored
to Pangasinan.
He also recommends the religious orders for the good services which
they have rendered, especially that of the calced Augustinians, who
have suffered total ruin, as have those who have most shown their
love and fidelity during the invasion of the English.
He also manifests the distrust which he recognized in some religious
of St. John of God, as they had opposed a government measure conducive
to the royal service. But since this was a prohibition to taking from
an estate, which they had, food for their hospital of Manila, it is
to be noted that this is a complaint or accusation more befitting
an indiscreet zeal, namely, of the charity with which the religious
must have worked, in order that their sick might not perish, without
one being able for this reason to attribute it to disloyalty.
Lastly, he gives account of the measures which he took in order to
continue the aid which had been established on his Majesty's account
in honor of Fernando I, king of Joló. He states that, at the beginning
of the expedition, the king showed himself loyal to his Majesty, and
recognized Don Simon as Audiencia, and governor, asking him to assign
him to those provinces or to send him to his country, whence he would
send him the aid, which he asked of him. Having advised him that he
would transfer him to Pampanga, he promptly arranged his voyage, and
having arrived at the village of Pasig, he was overtaken by an accident
which impeded him for six days. During that interim, the enemy made him
a prisoner. The English, taking advantage of the occasion, sent him
to Joló. Afterward when the English evacuated Manila, they took the
prince Ysrael and all those of his kingdom. It was presumed that the
English had made some agreement with him, so that they might establish
themselves in Joló. That would be to the great prejudice of the Visayan
provinces and their trade both because of the English and the Moros.
Public-domain text, read in full here on John Shaqi.
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