The Philippine Islands, 1493-1898; Volume 49: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898; Volume 49: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
"The breach was scarcely practicable, and these volunteers had some
difficulty in mounting. Arrived at the bastion, they saw no one to
dispute the ground with them. They cried out to their comrades that
they had found no obstacles, and in fact, the few people that had been
stationed on the bastion had become affrighted, and had fled in both
directions along the wall. Some even threw themselves down from the
walls. The column seeing that these volunteers met no resistance on
the bastion, bravely mounted the breach, and took the bastion. The
volunteers went to the royal gate, where they found a feeble guard,
who, frightened, had taken refuge under an altar of the Virgin which
was in the guardhouse, and before which all the guard were wont to
recite the rosary night and morning. The guard thought that they
were safe from all danger, but the English, having few scruples,
massacred them. They opened the gates to the rest of the troops,
who were only Sepoys, who composed the second column. Thus was Manila
taken by assault."
[75] Anda's baptismal record which is published by Montero y Vidal, ii,
appendix, pp. 606, 607, shows that he was baptized in the church of San
Esteban Protomártir in the village of Subijana de Alava on October 23,
1709. His burial (ut supra, p. 608) is noted in the burial book of
the Manila cathedral under date of October 31, 1776. He was buried
by the famous archbishop, Basilio Sancho de Santa Justa y Rufina,
who was, like Anda, a fighter. See also VOL. XVII, pp. 297, 298.
[76] Law clxxx is as follows: "In some of our Audiencias of the
Indias, it has happened, and it might happen, that the auditors of it
may be absent, and only one auditor remain. We declare in such case
that the Audiencia is to be conserved and continued with only one
auditor." [Felipe III, San Lorenzo, August 14, 1620.] For law lviii,
see VOL. XVII, pp. 313, 314.
[77] All the religious orders but the Jesuits proved loyal and
assisted with money and actual force. The latter maintained most
cordial relations with the enemy. In the summary exposition which was
sent to the pope regarding this matter, it was shown that they preached
against the government, and that their provincial had illicit relations
with Draper during the occupancy of Manila. This was partly the reason
for their expulsion by Cárlos III. In the archives at Simancas, legajo
288 of "Gracia y justicia," exists a document charging the Jesuits
as traitors for their action during the war with the British. See
Montero y Vidal, ii, p. 36, and note. See the letter, post, in which
the Jesuits charge the archbishop with direct treason. The following
items from British magazines are instructive and may partly explain
the Jesuit letter.
Public-domain text, read in full here on John Shaqi.
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