The Philippine Islands, 1493-1898; Volume 49: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898; Volume 49: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
[121] See VOLS. XLIII and XLIII; appendices in vol. ii of Montero y
Vidal's Piratería; Barrantes's Guerras piraticas, appendix: for the
negotiations between the king of Joló, and his brother Bantilan,
and the Spaniards and English respectively. The king Ali-Mudin
and his son were taken to Joló by Brereton when the British forces
evacuated Manila in 1764. The king abdicated in favor of his son
Israel. Thereupon, the Joloans divided into two factions, one in
favor of the English and the other, headed by Israel, against them
(Montero y Vidal's Piratería, i, p. 338).
[122] "The most singular of these imposts, however, is the Crusade. It
was born in the ages of folly and fanaticism during which millions of
Europeans set forth to wear themselves out in the East for the recovery
of Palestine. The court of Rome revived it in favor of Ferdinand,
who in 1509 undertook to wage war against the Moors of Africa. It
still exists in Spain, where it is never less than 12 sols 6 deniers,
or more than 4 livres. One pays more dearly for it in the New World,
where it is collected only once in two years, and where it rises
from 35 sols to 13 livres, according to the rank and fortune of the
citizens. For this sum, people obtained the liberty of being absolved
by their confessors from crimes reserved to [the cognizance of the]
pope and the bishops; the right to use on days of abstinence certain
forbidden articles of food; and a multitude of indulgences for sins
already committed or which might be committed. The government did
not strictly oblige its subjects to take this bull, but the priests
refused the consolations of religion to those who neglected or
disdained it; and perhaps there is not in all Spanish America a man
sufficiently courageous or enlightened to brave this ecclesiastical
censure." (Raynal, Etablissemens et commerce des Européens, ii,
pp. 310, 311.)
[123] Orendain was a mestizo (a lawyer by profession) and
maintained cordial relations with Diego Silán, the insurgent; and
the communication of the latter may easily have taken place under his
auspices. He bought the Augustinian convent and its library which were
sold by the English with the understanding that if the latter abandoned
the country, the religious could not claim their property. Embarking
with the English after the peace, he was killed in Cochinchina by
order of the king of that country. Vivar's Relación, p. 299, note.
See also ante, p. 121, note 64.
[124] The laws above mentioned are as follows:
Law lxii: "We declare that the appointment of those who are to be
judges of the causes and suits, which are handled in our royal
Audiencias, belongs to the viceroys and presidents of them, in
those cases, which by virtue of our cedulas, or in any other cases
shall arise; and this must be observed in accordance with what is
the practice in our councils and Audiencias of these kingdoms of
Castilla." [Felipe III, Madrid, March 28, 1620.]
Public-domain text, read in full here on John Shaqi.
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