38. [An order given by Cruzat y Góngora, December 24, 1695, to alcaldes-mayor and corregidors, arranges for the appointment in each village of several notables, whose business it shall be "to seek out Indians who commit offenses against God, our Lord, in order to correct and punish them, and report thereof to the father ministers, so that they may be dissuaded from their errors, and directed along the path of salvation." Great care is to be exercised in this, and those Indians called vilitaos and casonos [115] are to pay tribute and render personal services. Report must be made as to whether the above classes still exist, and whether they pay anything to any person for exemption from tribute, polos, and personal services, and they shall be punished if of the secular court. [116]] 39. [This law, which was enacted by Cruzat y Góngora, May 14, 1697, and ordered to be included among the government ordinances, commands that the two cooks allowed to priests established in a district having five hundred whole tributes be no longer exempted from tribute, polos, and personal services. The ordinance enacted by Santiago de Vera, by which cantors, sacristans, porters, and cooks, are exempt from the above, shall be revised to read only the first three. This ordinance is made in pursuance with the decision of the royal Audiencia of February 22, 1697, that laws xli, and xlii, título xii, book vi of the Recopilación be obeyed. It was consequently ordered by Cruzat y Góngora's decree of February 22, 1697, that no village shall against its will furnish any Indian tanores to the seculars, regulars, or other ecclesiastical persons, or to the alcaldes-mayor. (See ante, pp. 203, 204, ordinance 19.) Hence, that this order may be executed, the present ordinance follows.]