The Philippine Islands, 1493-1898; Volume 50: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898; Volume 50: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
1796, to the sum of 513,168 pesos--that is to say, they increased in
eighteen years by 260,726 pesos, or more than half of that capital;
and, in this century, from 1820 to 1837 this fund yielded an increase
of 420,849 pesos. It is important to note that as soon as the Jesuit
estates were seized his Majesty reduced those foundations from 45 to
26, abolishing the rest, and leaving a capital of [only] 151,626 pesos;
it is this which has furnished so wonderful results."...
It is fully understood that the Jesuits of Filipinas felt profound
grief at having to abandon a country in which they had gathered
so rich a harvest, considering their excessive regard for worldly
possessions--as is affirmed by the venerable Palafox, the bishops
whose opinions we have cited, and Pope Clement XIV, who suppressed
the Society, and all persons who have been occupied with this special
idiosyncrasy of the Jesuits.
The incidents connected with the expulsion of the Jesuits from
Filipinas were among the most productive of scandal which, in
matters of that sort, the history of that country records. At that
time the Jesuits enjoyed so great a predominance, and realized such
enormous gains throughout the archipelago (with their well-equipped
industrial enterprises, their lucrative trade, and the produce
of their vast estates), and they kept the [Spanish] natives of the
country so thoroughly exploited and so subjected to their domineering
influence--cajoling the vanity of some with the hypocritical deference
with which the fathers treated them, and favoring the notions of
independence in others, giving them to understand that they [the
Jesuits] were not Spaniards, but citizens of the world (which is
the aspect under which they make themselves more congenial to the
islanders than the friars do, for the latter never fail to make it
known that they are Spaniards)--that their wrath was unutterable when
the decree for their expulsion from the islands was made known to
them. They attempted to evade the royal mandate, and to disparage
and criticise the monarch's authority and his acts, unloosing
against these the passions of their fanatical partisans; and with
their infamous conduct they presented a most melancholy spectacle,
in which the royal authority was questioned, religion made light of,
and vices and faults which it would have been expedient for them to
keep secret were displayed to the public.
Public-domain text, read in full here on John Shaqi.
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