who found themselves horribly trampled upon in 1870, on occasion of the famous rebellion of the Cavite Arsenal; for three of their most distinguished and revered members, Fathers Burgos, Zamora, and Gomez, were executed under the calumnious accusation of being leaders of the rebellion, and a great number of other distinguished Filipino priests were sent to the military posts or into exile. Public opinion flung back upon the friars the terrible responsibility of sentences so iniquitous; but since then the new and safe weapon of 'filibusterism' has been used more and more against the Filipino clerics." (Pardo de Tavera, note 8, pp. 52, 53.) [77] "The contribution of wine and oil had been granted (as is stated in ley 7, tit. iii, book i of the Recopilación de Indias) to certain poor monasteries, so that they could illuminate the blessed sacrament and celebrate the holy sacrifice of the mass. It was likewise ordained that such contribution should be furnished in the articles themselves, both oil and wine, and not in money or bullion. This contribution was to be given to the conventual religious and not to the ministers of doctrinas, that is, to the curas (ley 9). The escort of soldiers which was furnished to the missionaries was granted to them by a royal decree of July 23, 1744, the text of which I have not been able to find. According to Diaz Arenas (Memorias históricas), the royal decree of May 13, 1579, granted to each cura in a doctrina the sum of 50,000 maravedís, and half as much to the sacristans. Afterward, by a royal decree of October 31, 1596, the said stipend of missionary religious was fixed at $100 and 100 fanegas of palay. On March 4, 1696, August 14, 1700, January 19, 1704, and July 14, 1713, the king had ordered the viceroys of his colonial possessions to send him a report in regard to the religious who were really in need of the contribution of wine, wax, and oil, in order that he might cease giving aid to those who had no need of it, 'or that the half or the third part might be deducted from their allowance, in proportion to the poverty of each one.' This is seen in the royal decree of September 22, 1720, in which the king insists that this information should be sent to him; but he could not obtain it, in spite of repeated orders." [Other attempts were made to secure such information, through the century, but without success.] (Pardo de Tavera, note 9, pp. 54-56.) [78] "The book of laws;" there is also an allusion to the generally adopted legal code or collection of laws, known as Corpus juris--literally, "body of law." The main reference in Anda's phrase is to the Recopilación de Indias, which provides for the collection of tithes in the Spanish colonies. [79] "It is an exceedingly bad example."