The Philippine Islands, 1493-1898; Volume 50: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898; Volume 50: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
[90] On July 9, 1765, Viana demanded from the Audiencia (Respuestas,
fol. 167v, 168) that the Sangley traders of the Parián and the
alcaicería be expelled from the islands and their goods confiscated,
as a punishment for their late treason, and also because they have
been getting control of the retail trade of Manila, and thus injuring
the Spanish shopkeepers. He also renews his proposal that the married
Chinese of the Parián be sent to Santa Ynes, as a sort of penal colony
to work in the mines and cultivate the ground adjoining.
[91] "Father Fray Gaspar de San Agustin judged the Chinese with the
same prejudice as he did the Indians; yet he was less hard and unjust
than he was against the latter, about whom he wrote so much evil that
afterward it was not possible to find any more failings or offenses
to hurl against them." (Pardo de Tavera, note 23, p. 83.)
[92] In the text, yermo ("desert"), a conjectural reading by Pardo
de Tavera.
[93] "There were in Manila some Chinese Dominican friars, who had
come from the missions which the Order of Preachers maintained in
the neighboring empire." (Pardo de Tavera, note 24, p. 83.)
[94] See instructions for the new Audiencia, VOL. V, pp. 298-300.
[95] In the year 1583 some revolts by the Indians occurred, caused
by the bad treatment they received from the encomenderos; some of
these fancied that the Indians of their encomiendas were to serve
them as slaves, and spared neither the lives nor the property of the
natives in making themselves rich. The government intended to make
some reforms, but delayed so long that the natives, having no other
means of protecting themselves, thought they must revolt against the
encomenderos. In 1584 the new Audiencia arrived at Manila, presided
over by Santiago de Vera; "the state of things in which he found
the country, the injustices which were committed on every side,
the violent means to which the oppressed found themselves obliged
to resort for self-defense, impressed him deeply--above all, when in
1585 rebellion was declared by the Pampango and Tagal Indians. That
prudent magistrate comprehended that the first thing which he must
do in order to rule with justice was to understand the usages and
customs of the country which he was commissioned to rule; and it was
then that, knowing the remarkable abilities of the virtuous Fray Juan
de Plasencia, Dr. Vera wrote to him, asking that he would inform him
in regard to the social and political organization of the Tagals. As
for the abuses of the encomenderos, undoubtedly they were magnified
and exaggerated by the friars, whose interest it was to disparage
the former, in order that they themselves might be absolute masters
of the country in place of the encomenderos." Pardo de Tavera cites
in full a letter from the king to Archbishop Salazar, dated March 27,
1583, in which the grievances of the Indians are enumerated. "We are
informed that in that province [of Filipinas] the Indian natives are
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