The Philippine Islands, 1493-1898; Volume 50: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898; Volume 50: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
forward." (Montero y Vidal, Hist. de Filipinas, ii, pp. 142-146.)
[134] See detailed account of the so-called "family compact" and
the secret agreement which accompanied it, in Danvila, op. cit., ii,
pp. 101-167. At the end he says: "The celebrated 'family compact' was
never an affaire de coeur, but an alliance offensive and defensive in
order to check the progress of the British arms in Europa and America,
and to dispute with England the maritime supremacy of which she had
possessed herself.... The 'family compact,' and the secret agreement
which completed it, were from the beginning an alliance offensive
and defensive of España and France against Great Britain."
[135] Montero y Vidal makes numerous citations (Hist. de Filipinas, ii,
pp. 142, 143, 147-159) from letters written to Pope Innocent X in 1647
and 1649 by the noted bishop of La Puebla, Juan de Palafox y Mendoza,
showing how great wealth and power the Jesuits had attained in Nueva
España, their hatred toward him and their conspiracies and even open
attacks against him for doing his official duty, and their lawless,
scandalous, immoral, and irreligious acts, as he has seen them.
[136] In November, 1779, letters were received by the Spanish
government from their ambassador at Rome, asking that, in view of the
poverty and suffering endured by the ex-Jesuits there, their pensions
might be increased. Inquiries were made as to their numbers, with
the following results; "On April 1, 1767, there existed in España
1,660 priests, 102 scholastics, and 965 coadjutors, making a total
of 2,727. From the seven provinces of the Indias there arrived at
the port of Santa María 1,396 priests, 327 scholastics, and 544
coadjutors, making a total of 2,267. The pensions of both classes
amounted to 7,264,650 reals. On April 1, 1779, there existed in
Italia 1,274 priests and scholastics, and 664 coadjutors belonging
to the four provinces of España [i.e., those of the Jesuit order in
that country, being designated as Toledo, Castilla, Andalucía, and
Aragón], and, confined in them, sixteen priests and five coadjutors,
the life-pensions of all these amounting to 2,852,600 reals; and
from the seven provinces of Indias there were 1,197 priests and 279
coadjutors, the yearly sum of whose pensions was 2,255,750 reals,
including those assigned to the Jesuits confined in España. Thus
the difference between 1767 and 1779 was that of 2,151,300 reals,
on account of the flight to foreign lands or the [ecclesiastical]
suspension of 242 priests, 4 scholastics, and 145 coadjutors, and the
death of 1,038 priests and 516 coadjutors. The twelve colleges and the
procuradoría of the provinces of Méjico and of Filipinas, and of the
college of Navarra, yielded 3,665,133 reals, 15 maravedís, leaving a
surplus of 1,111,408 reals. The expenses for pensions, maintenance in
España, clothing, and others which had arisen with the ex-Jesuits from
the Indias, up to the end of June, 1779, reached the sum of 45,321,439
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