The Philippine Islands, 1493-1898; Volume 50: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898; Volume 50: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
[158] Archbishop Santa Justa's scheme of doing away with all popular
church devotions (under the plea presented in this letter) had,
singularly, its exact counterpart in several European countries,
where, in almost the very same year, that identical movement was
inaugurated in many places throughout all the dominions of Joseph II
of Austria--in Austria itself, the Low Countries, Tuscany, Naples,
etc. The mass of existing documents clearly show that the courts of
Vienna, Paris, Madrid, and Lisbon were openly enlisted with the powers
of irreligion to undo all Christian belief even among the poor people
at large. Another point to be considered in connection with this is
the social ferment and disquiet of that period.--Rev. T. C. Middleton,
O.S.A.
[159] Latin, conciliabulum (cf. Spanish conciliabulo); see VOL. XLII,
p. 109, note 36.
[160] Latin, clerici (Spanish, clerigos); it always means secular
priests, in contradistinction to the "regulars," or "religious,"
of the monastic orders. The same distinction is found in the use
of presbyter and sacerdos (Spanish, presbítero and sacerdote), the
former meaning a secular priest, the latter a regular priest.
[161] As here used, institutis means literally "their proceedings," or
"devices," or "schemes;" and comprecationes, "their prayer-meetings,"
and the like--which have been rendered by the words which seem to
convey the meaning intended. The friars (the "Padres," as the Indians
called them) established many sorts of sodalities, brotherhoods,
fraternities, etc., to keep their natives straight; they also
furnished all sorts of attractions in the church--music, chants,
prayers, etc.--to keep them engaged during divine service. In this way
the padres kept the natives fairly Christian.--Rev. T. C. Middleton,
O. S. A.
[162] "Come, let us adore the King, for whom all things live; come,
let us exult," etc. The invitatory is the opening part of Matins,
which is here parodied à la Voltaire.--Rev. T. C. Middleton, O. S. A.
[163] These were Ildefonso Garcia de la Concepción and Joaquín Traggia.
End of Project Gutenberg's The Philippine Islands, 1493-1898; Volume L, by Various
Public-domain text, read in full here on John Shaqi.
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